There are a lot of reasons that Strong Towns founder and president Chuck Marohn is excited about finally writing a book that encapsulates the message of our organization and our growing movement.
But one maybe-less-obvious reason, which Marohn describes on a recent episode of our Upzoned podcast, is that the book is a chance to ask a broader series of questions about human nature that go beyond public finance and the physical form of our cities:
“How do people with really good i...
There are a lot of reasons that Strong Towns founder and president Chuck Marohn is excited about finally writing a book that encapsulates the message of our organization and our growing movement.
But one maybe-less-obvious reason, which Marohn describes on a recent episode of our Upzoned podcast, is that the book is a chance to ask a broader series of questions about human nature that go beyond public finance and the physical form of our cities:
“How do people with really good intentions—people who love their kids and want them to have a better life—wind up doing things that are ridiculously short-sighted and destructive?”
“It’s really a deeper story about who we are as humans.”
The predicament our cities and towns find themselves in today is the result of a massive, ill-conceived experiment in upending the way we live and the way we organize our communities. Our predecessors didn’t undertake this experiment because they were stupid. Or because they were evil. And we won’t get out of it because we’re somehow wiser or better than they were.
But as our existing institutions buckle under the weight of accumulated, unsustainable liabilities, we do need to talk not just about how to keep the lights on and the streets paved, but about how to rediscover better ways of organizing our places and living in community.
Seeking 2,000-Year Old Insight
Building antifragile places, places that can not only endure economic and technological shocks but come back stronger, requires respect for ancient wisdom at least as much as present-day insight and intelligence. Building strong places, places that are self-sustaining—so that we’re neither living off the largesse of others or impoverishing the next generation—is going to require a different understanding of how we build community as a collaborative endeavor. And so, as much as we at Strong Towns draw on the insights of economists and urban planners and policy experts, we also see value in drawing on the insights of historians and philosophers and scholars of the human condition.
It no doubt surprised and puzzled a number of our podcast listeners back in 2013 when Chuck Marohn chose to invite John Dominic Crossan, a noted scholar of the historical Jesus and the New Testament, onto the Strong Towns Podcast.
Marohn is a Christian and has written things informed by his faith from time to time, but Strong Towns as a movement has no religious affiliation, just as we have no partisan or ideological affiliation. And yet, this conversation has a lot to offer Christian and non-Christian listeners alike, as Marohn and Crossan discuss how to interpret, honestly and in context, the choices made by people who lived two millennia ago, and the ways those people chose to talk about them.
Furthermore, there are parallels between the society that is the focus of Crossan’s life work—ancient Judea in the time of the Roman Empire—and the challenges we experience today. Marohn elaborated on these parallels in this post from 2015:
The physical challenge of this generation is to contract our cities to something financially viable. This is prompted by the financial challenge of not having enough money to make good on all the promises prior generations made to themselves. The accompanying social challenge is going to be to make this transition without leaving people behind, without leaving the least empowered among us isolated on the periphery of the community.
….
All we here in the Strong Towns movement can do is give America the softest landing possible.
And this is where John Dominic Crossan comes in. What is the typical response of a powerful society with a high degree of comparative affluence to decline? How do empires respond to the collapse of their empire? What have we learned from the ancient Persians, ancient Romans and even from the modern Germans in the decades before World War II?
As [Crossan] pointed out in that podcast, the normalcy of civilization is a tendency to violence, often violence justified by religion. By understanding that, and understanding how the Christian God is one of peace and not of retribution, we can be in a position to resist our worst urges during trying times.
These kinds of conversations will always have a home in the Strong Towns movement, and that’s why we’re featuring this interview as part of our Strong Towns Podcast Greatest Hits series.
