0 (0s): Church worship this morning. God, we're grateful to be in your house. We thank you that we can lift your name. There's no, our, 1 (3m 4s): Our, our thank 0 (4m 2s): You that 1 (4m 3s): You're here. 0 (4m 10s): I'm on the God of 1 (4m 16s): Jacob's 0 (4m 19s): And oh God, my God, you things are I'm 2 (6m 6s): But I've got 1 (6m 18s): You. Oh 0 (6m 36s): God, my God. Oh God, my God need 2 (7m 15s): Heard your, you hear your children. Now you are the same guide. You are the same guide....
0 (0s): Church worship this morning. God, we're grateful to be in your house. We thank you that we can lift your name. There's no, our, 1 (3m 4s): Our, our thank 0 (4m 2s): You that 1 (4m 3s): You're here. 0 (4m 10s): I'm on the God of 1 (4m 16s): Jacob's 0 (4m 19s): And oh God, my God, you things are I'm 2 (6m 6s): But I've got 1 (6m 18s): You. Oh 0 (6m 36s): God, my God. Oh God, my God need 2 (7m 15s): Heard your, you hear your children. Now you are the same guide. You are the same guide. You answered prayers back then any you'll answer. Now you are the same guide. You are the same God 1 (7m 42s): You're providing 0 (7m 44s): Men. 1 (7m 45s): You're providing 0 (7m 49s): You're the 1 (7m 50s): Same God, you're the God, 0 (7m 58s): God 1 (7m 59s): Moving power. 0 (8m 1s): Now 1 (8m 2s): You 0 (8m 2s): Are the same. 1 (8m 4s): God, you 0 (8m 5s): Are the same. 1 (8m 7s): God, you are heal. You are the you, 0 (8m 19s): The, 1 (8m 21s): You 0 (8m 23s): Save. 1 (8m 25s): You're save you. God, you, I, 2 (9m 54s): You free the can is then you are freeing hearts right now. You are the same God, you are the same. God, you touch the, feel your touch, right? You are the saying the I'm dear river, 3 (11m 25s): Holy spirit and, and, and dying and so dark. And what is going on in this world? Spirit within this flow untouchable, the hearts of 5 (12m 1s): Lord knows and there's power to, 4 (13m 38s): I have been by the grace of God. I have been raised, do a future without I eyes on a true in loyal friend. The one whose life I'm hidden. The 1 (14m 15s): Love 4 (14m 19s): Us, you for us, Jesus of, oh, 1 (14m 52s): In the family of my God will be named when the saints go marching on he to the glory who glory is people shouting victory through generations. 1 (16m 31s): Jesus, Jesus, Jesus love she's 6 (17m 20s): Lord. We honor you this morning. God, we just invite your presence here. Jesus. We ask that you do what you want to do this morning. God, we are submitted to you. God, we are absolutely desperate without you, Lord. We look at the world around us and we know that your only hope so God just, I just asked that you'd fill this place that you'd fill each heart. Fill each mind, Lord that you would align us to your spirit, that you would align us in ways that we've come off. Course Lord, in our mind, in our, our hearts, God just align us to yourself. And we just ask that we would be faithful and that we would be obedient to, to listen to you. Jesus, we love you so much. 6 (18m 0s): We just wanna honor you this morning in Jesus name. Amen. All right. If you'll take your seats, that would be great. Eight. And also if there's some seats around you, we've got some people in the back that are coming in that still need to be seated. So if you want to come up, if you've got like a couple seats around you, you can raise your hand. We've got some seats down here. Yeah. So just filter in. Don't be shy. So I just wanna welcome you all to harvest church. We're glad to have you here. Oh, if you wanna sit on the front row, there's some spots up here too. Yeah. It's great to have you here. I'm Curtis. And just wanna extend a special welcome to you. If you are new here for the first time, just wanna let you know that there's an info center at the back. 6 (18m 43s): There's a really beautiful woman Manning the info center. She's my, my wife. So she'll take good care of you. 7 (18m 51s): Yeah. 6 (18m 55s): We just got married. That's why that's yeah, we don't. That doesn't happen every time, but I'm expecting it from now on. So Yeah. So we've also got coffee out on the patio there and then bathrooms down these hallways. You'll see the signs there. That'll lead you right to 'em. We've got a few things coming up. The first thing is the Bonko for the baby's event. This is really special because the whole purpose of it is to bless lifeline pregnancy center. We've supported them for a long time. And so this is another great opportunity to do that. The registration for the event you'll need a sign up online or at the info center, but the registration is bringing an item to donate to lifeline. 6 (19m 36s): So it's gonna be a big blessing for them and for a lot of moms and young, unexpected pregnancies in the area, we just wanna bless them. So if you want more information on that, head back to the info center, that's gonna be on September 30th. Also we have our harvest festival parade outreach this every yeah, the last few years we haven't had it. The harvest festival has not been here and we thought it might never return, but here it is. And we're stoked about it. So we are gonna be handing out balloons and free waters to people coming up and down grand just to bless them, make a connection with them. And yeah. So if you wanna be a part of that, you can also sign up at the info center. 6 (20m 16s): And then just one more thing. We've got a new life group that's joining on a little bit late, but it's gonna be amazing. Dr. Stacy Harmon is leading this life group and it's about Christian ethics. He's a medical doctor. He's got great insight to these things and it's gonna be on Thursday. So if you want more information, you wanna sign up for that. You can head back to the info center. We'd really encourage you to do that. So now we're gonna just get up and meet somebody you haven't met before fifth and sixth grade is gonna be released at this time. But junior high and high school are gonna be in cuz Jeremy's gonna be preaching this morning. So let's get up and mingle and Jeremy be back in just a minute. 9 (23m 34s): All right. Well good morning, everyone. Welcome. Welcome. I love it. Y'all rowdy this morning. Huh? That's great. Yeah, it was a surprise to see. First service was really rowdy as well. I don't know if it's the weather or what, what it is, but glad to see you guys awake as well. It's gonna be a great message. Pastor. Steve had a vacation this week and so he was gone. And so he asked me to come up and teach today and, and I showed him my outline earlier in the week. And he said, that sounds like it's a two-parter. 9 (24m 14s): So this, this will probably, well, this is going to extend into next week. So instead of one week, he got me two weeks. Sorry about that. Steve will be back after that. But my name is Jeremy. I'm the youth and family pastor. Hence the youth are staying in service. I'm glad to have them here. I, I realized the weight of, of today. I remember what I was doing 21 years ago. It was my college roommate's birthday and the phone was ringing off the hook. We, we, we thought that she was simply just trying to get ahold of him to wish him a happy birthday. When he finally picked up the, the phone and the kind that was attached to the wall, or we, we realized that the world had changed. 9 (25m 1s): And I spent that day with eight of my other college roommates staring at the TV, wondering how this would change the, our, what would this would change. And it did our, our, our world. Our nation has not been the same ever since on that day, the twin towers were attacked using our own commercial aircraft. The Pentagon was attacked and then flight 91 crashed in a field because of some brave men and women who decided they were gonna sacrifice their lives to bring that, that plane down to field and not into our capital building or into the white house. 9 (25m 46s): So that would start all this, this, this morning and with a, with just a moment of silence, as we, as we remember the, the brave men and women who rushed into those buildings that were on fire, the brave women, men, and women that stopped the airplanes from going where they were intended. We can remember them right now. 9 (26m 25s): Well, we thank you for the sacrifice those men and women paid to at least attempt the saving of li other lives. Lord, we think of that day that our world changed forever. When over 3000 people on American saw were, were, were killed because of the acts of a, a few evil people and how that's marked our world ever since Lord, where we thank you for those brave men and women that that kept evil at bay. 9 (27m 8s): We remember them now, Lord and Lord. Ultimately, we look to you, Jesus, because you, by your death and given of your life gave us freedoms in ways that we do not deserve Lord. So Lord, thank you for this morning, pray that we would open up your word and, and receive some truth. Lord Jesus made me pray. Amen. So we're taking a break, a short break from Peter this morning, and we're gonna look at, and we're gonna get ready for some verses that are to come in. 9 (27m 48s): Peter and that's maybe today is a little bit of a warmup for that, a little bit of, of getting ahead of the curve, but I'm gonna, I am gonna recommend that you get a note card out. I'm gonna be thrown out a lot of verses for you to mole over this week. Some passages to write down, to think through. And I want you to be like the BES and acts 17. You see the BES, Paul praises them because they heard what Paul had to speak. They heard Paul preach and then they went home and they searched the scriptures themselves. So some of the things I might say this morning might be new to you. 9 (28m 29s): It might be a little strange. And so I'm gonna encourage you to take what I have to say. Don't just take it from my word. Look at the scriptures. Look at these passages, look at our culture and we'll go from there. I also wanna do recommend that this, that there is some mature content in this morning's message. So I've tried to keep it a junior high level and above, but it, there will be a little bit of mature content, but I've labeled this message as the veil is getting thinner, you know, and when they unveil a new car, any car fans out there, you either go to the shows or, or, or, or you watch online and, and, and they're gonna be showing this new car. 9 (29m 10s): And so they have this veil covering the car, and then they, they say like, like the Tesla, the cyber truck, they pulled back the veil on that thing. And you're like, oh, what is this thing? It's, it's, it's it's crazy. Or that veil that was on my 13th, I think it was my 13th birthday bike. You see, I was getting into mountain biking and the Kmart huffy white Hawk was no longer doing the job. And I really, really wanted this Bianchi NA bike, but it was a little bit out. My, it was outta my price range and a little bit stretched to budget for my parents. 9 (29m 50s): And so that morning I woke up and there there's my birthday present. It's underneath this sheet. My parents had put a sheet over it and I'm like, oh man, is it gonna be another K-Mart bike? Or is it gonna be the Italian stallion, the Bianchi Nala? And because the sheet was thick, I couldn't see through it. But then my parents, they pulled it back and there was my dream bike, the Bianchi Nala, which I have some good, painful stories to tell on that bike. But had that sheet been any thinner I could have seen right through it. And I wouldn't have need to that veil wouldn't have need to be pulled back. I would've just known what it was. And I believe that in our culture, we're, we're, we're starting to see that the veil is getting thinner. 9 (30m 32s): We're starting to see a mixing of strange, strange things, a mixing between the natural and the supernatural in, in ways that steams like strange bed bedfellows, you know, movies. We think about when movies first came out and even movies in my childhood have changed a lot to movies. Now you think about all the supernatural movies that are coming out, you can think of even child children, children's movies like Moana. Right? Great movie. I was, I, I enjoy watching that, but what is it about it's about a demigod, a half band, half God being who comes and rescues the world, or he stole something. 9 (31m 16s): He guys put it back, or you look at the Marvel movies and how intense they're getting and how much superpower, superhuman strength. These, these things are being given. And, and it's, it's, it's getting strange to me. Our culture is being warmed up to the fact of this supernatural. And that makes sense because as we get closer and closer to the second coming of Christ, things will get more warmed up and more warmed up. The veil will become thinner and thinner. If you think about revelation, chapter 11, and that's maybe a verse to go back and or chapter to go back and look at revelation, chapter 11, we have the two witnesses in Jerusalem at the temple. And these two Jerusalem, these two witnesses were given the power that if anyone wanted to attack them, fire can come out of their mouth. 9 (32m 4s): They're given power over the water that they can either cause droughts or they can cause the water to turn to blood. That's weird. How do we go from right now where we're at in our culture, in our world to that to two men who can have fire come out of their mouth and not bat an eye, the world, doesn't take that into account the world. Doesn't like, oh my goodness, people gonna shoot fire mouth and, and, and repent. Or what about revelation 14 where there's three different angels flying in the, in the, in the heavens and the skies proclaiming different messages. And the world seems they turn a deaf ear to it. 9 (32m 47s): They're proclaiming the gospel. They're proclaiming the watch out for the mark of the beast. And yet the world's still marching the same way. How do we get to that place in the future? Where the people can be. So insensitives to these angels flying in the heavens. And that's because I think over the centuries, we've lost our supernatural biblical worldview, right? We think of angels and demons, but really Those are just cartoons, right? Those are those little things on the shoulders that get like speak into our ears. Is that really what angels and demons are? 9 (33m 28s): Or what about my friend's house? Who his mom had these chubby baby angels everywhere. Nothing to be fair. They were plastered everywhere in their house. Really cute, but I don't think that's a biblical angel. I don't see that picture and think, oh my goodness. And, and, and wanna fall down and this, whoa, I'm not, I shouldn't be here. The Shepherd's out in the field when that single angel comes to proclaim them a message. They all were just fallen down with fear. And the angels have to say, don't worry, don't fear. So much of our worldview right now is spent trying to explain everything naturally that we've lost the ability to understand and see what's the world around us. 9 (34m 15s): And as Christians, we're called to be a light to a broken world. And so how do we look at the world around us and bring the gospel? We see weird things are happening, weird things are happening. One of my favorite places growing up as a kid was the Woodlake hardware store. And it had a long history of being there. And I've, I, I think the employees must have thought we were CRA. We would go there days on end and just wander the aisles, just to look at every knife, every BB gun, every, every rope, every, just we as a kid. 9 (34m 55s): And I still do. I still do this every day. I walk into a hardware store. I just kind of catalog in my mind where things are at, if the, okay, if the faucet home breaks, this is where I can go to get that part. I just, I love wandering the aisles of hardware stores. And in a way I feel like that's kind of what I'm doing now is, is you look at culture and you start to pick up clues. Like what, how does this fit in with, with the Bible? What about this? Why is our government releasing data on UFO sightings by our military government report admits true UFOs. Aren't manmade. That's weird. 9 (35m 38s): That's weird that these, these airplane pilots, these military airplane pilots are reporting these things that, that forest surpass anything, any speed that we're capable of as humans, anything, any technology that we've ever made, and the ability for these, these crafts to be traveling super fast and then make these right hand turns out of nowhere without slowing down without curving, without any. And then these CRE they've they've reported in some of these, these reports that these crafts have either flown above, or they go under the water into the ocean. They're just, they're just, we it's weird. If you really dig into these things, how does that fit in with the Bible? 9 (36m 19s): Or what about stories of, of people who've come back from near death experiences? You know, those experience, those, those times where somebody dies on a ho operating operating table, either from a heart attack or something, and they report going to someplace and seeing something or having an out of body experience, Or what about those? Like those, those stories where people seem to come out of their body, hover over their body, hover over the operating table while their people are working on them, operate, look around in the room. They're, they're witnessing all these things going on to their own body, but yet their soul is detached. And yet, while their soul is attached, people have come back and reported that they've can remember, or they can retell the serial numbers on the back of the machines that were in that operating table or operating room knowledge that they had no prior understanding beforehand. 9 (37m 12s): Or what about the person that came back from this near death experience, this death, where they, their heart rate was dead and they came back and they said, well, I saw sh there's these shoes up on the hospital. There's so there's certain colored shoes up on the top of the hospital. How, how do we explain that as Christians strange? What if you encounter someone on the street who says that they've lived three previous lives and they can explain those things in detail and they explain in a way that's very historically accurate. Are they outta their mind? See, I think the Bible, I think we have a way in our Bible of explaining these things and that's what I want to kind of get at. 9 (37m 57s): But those are strange things out in the world. What about the strange things in the Bible? There's some strange passages in the Bible. Yes. Let's look at a few. And these are maybe just, we're just gonna, I'm just gonna highlight a few, throw a few at you kinda like spaghetti on the wall. Look at Genesis chapter six, when you get home, write that down. Genesis chapter six. And we're gonna break that down just a little bit more later on Genesis chapter six caused about talks about the sons of God and the NELI, the giants, the mighty men. That's strange Daniel chapter three talks about a hand of God coming and writing on the wall. 9 (38m 38s): And it wrote me. Faron was Daniel chapter three, Daniel chapter 10 has these dueling superpowers in the heavens that Daniel started praying. And for 21 days, he kept praying and fasting, praying, and fasting. And he got no answer from God until an angel finally came and said, I was held up by the prince of the kingdom of Persia in the heavens. And it wasn't until Michael, the arc angel came and released me fought against that superpower, that king kingdom, prince of the kingdom of Persia and released me. So I can come bring this to you now, Daniel, 10 (39m 16s): That's 9 (39m 17s): Strange. What about first King's 22, the prophet Makaya, and yawe having a council or a cohort, and then aligned spirit, a spirit coming forth and, and saying, I will be a lion spirit in the mouth of those 400 priests and Macias stood apart from that that's weird Reed, first Kings 22 this week, or then you get to sections like Psalm 82, where it's like God and his divine council Elohim stands in the council of the mighty, the L. 9 (39m 57s): And he judges amongst the El hems, the gods that's 82. Isaiah 14 is a strange one as well. Is it a, is Isaiah 14, a prophecy against a king? The king of Babylon? Or is it a prophecy against Satan? It would almost seem like both because he's talking at one point to the king of Babylon, but then another point he says that you were in the garden beforehand and you were a mighty chair up. So is he talking to the king of Babylon or is he talking to Satan? What about Ezekiel 28? Same thing, human king of tire, or is he talking about Satan? 9 (40m 37s): Then we have passages in the Bible that we so often just, just floss over like the, the, the Virgin birth of Jesus. That's a supernatural thing. What about Jesus' dealings with the demons? How, where do we categorize that? Where is that to be put? Or what if finally, about the, what about the resurrection from the dead Lazareth called out of the grave? After three days, four days, three days, he stumps. He stunk. He stunk by that time called out of the grave or Jesus. When he died the streets, they said the tombs were opened and men began to walk about the streets. 9 (41m 22s): That's weird. These things are weird, but if the Bible is strange, what about the world around us as well? Thing, weird things are happening. As we all know, science is, is, is stuck in chasing after this philosophy of the, or this theory of the big bang, the theory of how we came into bean 13.8 billion years ago, there was a sub atomic particle and it blew up. And then this whole world came into, into be well, right now in se Switzerland is one of the largest machines in the world. 9 (42m 3s): It's called the large Hadron Collider. It's a sub sub atomic Parto particle Collider. And what it is, it's a 17 mile tunnel underneath the ground, about 300 feet under the ground. And it shoots out subatomic particles at near the speed of light. And these, these particles that what they're trying to find is how the universe was created. So they're trying to figure out how these things collided and how the big bang happened. Okay, They're looking for this, God particle the Boston Higgs particle, but strange things are there because it's not just science. You see, in between those buildings, you can find a bronze sculpture of the Hindu God Shiva, the Hindu God of destruction. 9 (42m 53s): And that is said, that is balancing unifies, ancient mythology, religious art, and modern physics. Why do you need a picture or a depiction of the Hindu God Shiva in the middle of a very, the world's biggest science experiment, where the scientists are saying that weird things are apparitions are happening as their, as these particles are colliding. In fact, there's many atheist scientists that were, that were calling up great warnings. We do not know what we're doing by colliding these things. One of those guys names is Neil Tyson. Degos another was Steven Hawking. 9 (43m 34s): They're like we are messing with things with forces, with powers, with things that we do not know, but going back to that, That sculpture, why, why have a sculpture of the Hindu God Shiva? This is what a postdoc student working there. His name is Aiden Randall Conde. He wrote this speaking about that statue. So in the light of day, when CERN is teaming with life, Sheva seems playable reminding us that the universe is constantly shaking things up and remaking itself and is never static. But by night, when we have more times to contemplate the deeper questions, Sheva literally cast a long shadow over our work. 9 (44m 17s): A bit like the shadows on Plato's cave. Sheva reminds me that when that we still don't know the answer to one of the LAR the, the biggest questions presented by the universe. And then every time we collide the beams, we must take the cosmic balance sheet into account. They're looking for something beyond science and they're finding it. What about if that is looking at the most ultimate, smallest particle and trying to find the origins of that? What about the, the galaxies recently, we just launched the James web space telescope, and it was a, it's an upgrade to Hubble. And this, this looks into the deepest universe, as farther than we, we can ever see. 9 (45m 0s): And if the images that are coming back are pretty phenomenal, but their discoveries are not matching their data or what they predicted or what they thought they would say. It's caused a lot of panic among scientists going there's things that we're witnessing or that were seen out there that we sh we, we didn't think we, we have to kind of rewrite the, go back to the drawing board in some sense, it's because there's trying to track down this big bang theory. So those are strange things. What about athleticism? What does athleticism have to do with worship? 9 (45m 41s): You see every, every two years, or it's held every four years in between the Olympics, there's this thing called the Commonwealth games. And this year was held in Britain. And at this opening ceremony, it was one of the strangest open ceremonies that you, you could ever imagine. I'd recommend going back and watching that. But here's a cl this is a, a, a still image from that Commonwealth games, athletic games. And what you see is a woman holding a fallen star. And that phone star is the way that she can then communicate with that beast. This, this bowl that is being shackled. 9 (46m 25s): At one point, the woman then gets to ride the beast. And if that doesn't give you a revelation, prophecy, it's, it's just wild, but she can communicate with the bowl because she has a fallen star. She then rides it. That's weird. Why, what does worshiping a bowl have to do anything to do with the athletic games? What about building projects? You think building a physical thing would just be just doing that, just building a physical thing. Well, in Switzerland as well, they built one of the large largest, longest tunnels in the world. 9 (47m 5s): It's called the Gohar tunnel and the Gohar tunnel as well. And the opening ceremony was one of those bizarre things you could watch in which there was a Satan, a, a literal Satan that showed up And they were dancing and worshiping this, this Satan. It goes a lot back to the, the, the history of the area, but it was it's strange. I don't recommend watching it creepy stuff. What does it have to do with building a tunnel, going back to what, what, what is our government, why is our government releasing this UFO and how the most important question is, how do we look at this from a, a biblical worldview? 9 (47m 49s): There's four different worldviews as I see it. So I made this, I made a little quadrant in the top left. You have this supernatural, a biblical worldview. So they are against the Bible. They do not believe in the Bible, but they believe in the supernatural. And those are people like that, that you would find in ancient mythology. The ancient mythology believed that there was gods and they created the worlds and they, they, they, well, you can, you can study mythology. Mythology will, will give you a supernatural, a biblical world view. 10 (48m 30s): It's 9 (48m 31s): Strange that even scientists are starting to head in that direction. Richard ha Richard Dawkins. One of the, a staunch atheist is now looked at the probability and, and more, more research that comes out about the, about our world that we know, and the probability that life could not happen without some outside force now says that he believes that aliens might have seated the, our, our race here on the world, because he's not willing to believe in a God, Jesus. He has to go and believe that maybe aliens seated our planet. So that's strange, but in the bottom left the naturals, a biblical world, you would, you would have your, a, your evolutionary believers that things have always continued as they were. 9 (49m 15s): Nothing's really changed. There's no God to just dance to your DNA down at the bottom, right? We have men like Charles Darwin who had a, who held a degree in theology. He tried to have a biblical worldview, but he looked around and tried to make it like it was a natural progression up on the top, right? As I, I believe the view of the, of the biblical authors and the view, I'm trying to steer us towards the supernatural biblical world view. And often that starts right in the beginning of the Bible, Genesis one through 11 Genesis, one through 11, not viewed as poetic, not a story, but a literal account of the things that happen. 9 (50m 7s): How did Jesus view Genesis? And I would question you, do you have the same view of Genesis that Jesus did see our biblical worldview includes this supernatural, like things like God calling into the universe, calling the world and universe into existence, created from nothing bar, nothing. And our biblical supernatural worldview hinges on two passages. The first I'd like to go to is Genesis three, Genesis three. And if you look at Genesis three, we'll look at 4, 3, 14 and 15 God handing out the consequences of the fall to the serpent. 9 (51m 2s): He says, because you have done this, you are cursed more than the cattle and more than every beast of the field and on your bell, you shall go and you shall eat of the dust all the days of your life. And I will put nity between you and the woman between your seed and her seed. He shall bruise your head and you shall bruise his heel. So in the same way that Isaiah 14 talks about a human king, but also Satan, who's controlling that human king the same way as Ezekiel has talked about another human king, that's being controlled by Satan. God is now addressing first, the serpent and then the power behind the serpent. 9 (51m 46s): So addressing the power behind the servant, he's talking about a cosmic battle that is to come. I will put enmity. I will put war between you, between the serpent between Satan, between you Satan and the woman between your seed Satan and between her seed. He shall bruise your head. So the coming Messiah shall bruise your head, serpent, Satan, but you shall be allowed to bruise his heel. That is the first message of the gospel. It's called the proto Evangelion, the first message of the coming Messiah. 9 (52m 27s): And that was the start of the cosmic battle between the seed of the woman and the seed of Satan. Now, as time goes on, we've come to another big event in the Genesis narrative. And that is found in Genesis chapter six, after giving the genealogy in Genesis chapter five, the Tola dot of Adam. We now come to this strange passage in Genesis six, about a worldwide flood and the need for it. And the flood was accepted up until the mid 18th century. 9 (53m 8s): It was a man by the name of George Von, who, who then looked at the world. And he said, well, things have always consisted. And they began to weed out that a global flood happened and they began to explain, like, things have always just continued the way it is. And so even George Beon got away from the world, a biblical worldwide flood, but going back fur further before him, the early church fathers, the biblical writers, they all believed in a worldwide flood, a global worldwide flood. Jesus himself believed in a global worldwide flood. Matthew 24 says, but of the day an hour, no one knows not even the angels in heaven, but my father only, but as the days of Noah were so also the coming of the son of man will be for as in the days before the flood, there were eating and drinking Marion and given marriage until the day that Noah entered the arc and did not know until the flood came and took him away. 9 (54m 10s): So also will be the coming of the son of man. Jesus is looking forward to some coming events, but he's using that. And he's looking back at the story of the flood as the days of Noah. He didn't say as in the days of the stories of Noah, Noah, as in the days of Noah, that's what it's gonna be like before my second coming Luke 17, he also says this as well as it was in the days of Noah. So it'll also be in the days of the son of man, they ate, they drank, they married wives and were given in marriage until the day that Noah entered the arc and the flood came and destroyed them all. 9 (54m 50s): If it was a regional flood, God could have just told Noah to move your family out of the area. I'm gonna flood the area there's wickedness there, but God didn't, God had him put into a safe place, had him made an arc. The only way of salvation in an arc that would then float above the waters during this time of global upheaval in which all were destroyed. So that's what Jesus believed. What do you believe? Genesis six is one of the strangest verses in the Bible chapters in the Bible, Genesis six, read the, we will read through one through four. 9 (55m 42s): We'll spend some time breaking it down a little bit this week, and maybe next week as well, Genesis chapter six, one through four says in now it came to pass. When men began to multiply on the face of the earth and the daughters were born to them, that the sons of God saw the daughters of men, that they were beautiful. And they took wives for themselves of all whom they chose. And the Lord said, my spirit shall not strive with man forever free is indeed flesh. Yet his days shall be 120 years and there were giants or Neelum on the earth in those days. And also afterwards, when the sons of God came into the daughters of men and they bore children to them, those were the mighty men of old men of renowned, strange verses might be about the strangest verses in the whole Bible. 9 (56m 34s): So we have to ask ourselves who is this group of beans, who is the sons of God? And I'll tell you there's been three major theories throughout 10 (56m 47s): Christianity. 9 (56m 51s): First is that they're fallen angels. The second theory is that their royalty that their, they took multiple wives and had hers. The third theory is the, is the Sethy theory theory. And that there's the descendants of the lineage of Seth marrying with the ungodly lineage. Those are the three main theories, but I'm not interested in theories. I wanna know what the Bible has to say. That's where we look at hermeneutics, the study and the art of interpreting the Bible. The most important is that scripture always interprets scripture. 9 (57m 31s): So we have to go and we have to look at where else this phrase, sons of God is, is used in the old Testament twice. It's used here in Genesis six, and then twice more it's used in the book of job. So job chapter one, verse six, he says that there was a day when the sons of God came to present themselves before the Lord and Satan came with them. Also, we know that job was brought up in that conversation. God said, look down at my people. And they found job as an excellent man. Once again, they, they, they corral back up job chapter two, verse one. And there was a day when the sons of God came to present themselves before the Lord and Satan came also among them to prevent, present himself before the Lord. 9 (58m 22s): So we see that these sons of God come in a way to God, they're able to present themselves. And it says that strangely, that Satan came also. So you look at other passages of scripture and you see that Satan was a fallen angel as well. And so here we have a little, a little bit of knowledge, but let's look at job chapter 38. This is the last time it's used. God is then questioning job in job chapter 38, Joe job, you know, struggling with why he's doing all this. Why, why is all happening to him? 9 (59m 4s): And God begins to then ask questions to job. In, in this section in chapter verse six and seven, he's asking, asking them specific questions about creation. So in verse seven, he says, what are when the morning stars sang together and all the sons of God shouted for joy, Joe were there when the, the stars sang together. When I created the world and the stars began to sing. And it's, and, and were you there when all the sons of God shouted for joy? So we see that the sons of God, and this, this section are used as angelic beans, divine beans that were there witnessing the creation of the universe. 9 (59m 46s): And they were there shouting for joy. So what we deduce from those passages and that is that the sons of God actually refers to angels. In Genesis six case. We look at the sons of God, refers to fallen angels, and we'll get to that in a bit. This whole thing about the sons of God becoming, becoming were descendants of Seth was a, a later theory in the early church, the early church always all believed that the sons of God were angels or angelic beans. But that then that the, that, that theory that the sons of God were the descends of Seth was introduced by Julius Africanists and later codified into the Catholic church by St. 9 (1h 0m 35s): Augustine, they took a natural biblical worldview. Now I know there's some pushback on this fallen angels theory in that, you know, there's a passage in mark chapter 12, when Jesus is talking about what the resurrection will be like, remember the stages he were arguing about, well, you know, Jesus, this, this brother dies. And the, his, his wife has to marry the next brother and that brother dies. And the wife has married her. He goes down, which, which husband is, is she gonna be married to in heaven? And so Jesus answered mark 12 and says for when they rise from the dead, they neither marry nor are given in marriage, but are like the angels in heaven. 9 (1h 1m 21s): And see that's the angels in heaven. Doesn't say they cannot, but what, they don't see the angels in heaven, obey God, the fallen angels have left their place. And I have new Testament evidence for that as well. See, we pray in our Lord's prayer Lords here on earth. Like it is in heaven in heaven. God has his will. God has his way, but here on earth, we're praying. And we're called to give the gospel. We're called to pray that God's will be done here on earth. There's also some pushback because Genesis chapter six, when the new king James says, they took wives for themselves, it actually should be more like took women for themselves Because that word in the Hebrew word, that word Esau, it could be for a woman married or single. 9 (1h 2m 14s): So these sons of God took and that it took is a euphemism for sex. It's that same Herman word. You can study. Humanics. Judah took his wife, took his sister Tamar as in, he raped her. These angels left their place and they took women for themselves. That's weird stuff. So why do we need to know this? And you're probably asking me that question. Why do we need to know this? Why are you bringing this up? Because we're gonna be coming up on some strange verses in the new Testament, some strange ones coming up in first, Peter, and then in Jude, I love Steve pastor. 9 (1h 2m 59s): Steve. He's been, we've been working our way through, through the new Testament and we're in we're normally we've been in first, Peter, and we're gonna get come to these verses. In fact, first Peter three, we can look that up first, Peter three 18 through 21 says for Jesus also suffered once for all sins, the jest for the unjust that he might bring us to God being put to death in the flesh, but made alive by the spirits by whom he also went and preached to the spirits in prison who were formally disobedient when once the divine long suffering waited in the days of Noah while the arc was being prepared in that, which a few that is eight souls were saved through water. 9 (1h 3m 43s): You look at 20 verse 21 is a strange one as well. There is also an anti type, which now saves us baptism, not the removal of the filth of the flesh, but an answer of a good conscience towards God through the resurrection of Jesus. So the question is in first, Peter three, who are these spirits that were held in prison? We know they were disobedient when the divine long suffering Waited in the days of no. While the arc was being prepared, those 120 years that God said, my, I will not strive with man for this. I'm gonna put a limit to his days that wasn't a limit of years of life because their Abraham lived longer than 120 years, but it was the limit that God would put on the way that humanity was headed in 120 years, God said, I'm gonna bring the global worldwide flood. 9 (1h 4m 37s): And the only people saved would be those aboard the arc. So God had divine patience, divine long suffering, while he was waiting for Noah to complete the arc that his Noah and his family who were perfect, who had good DNA waiting for them to be saved. And there was only one way of salvation during the flood. And that was on the arc. What about second Peter chapter two verses four and five. It says for God, do not spare the angels who sin, but cast them down to and deliver them into chains of darkness to be reserved for judgment. 9 (1h 5m 22s): And he did not spare the ancient world, but saved Noah. One of eight people, a preacher of righteousness, bringing in the flood on the world of the ungodly. So God sent a global worldwide flood and only saved Noah and his one of eight people. But before that, there were angels who sinned. Well, who were those angels who sinned. Those were those angels from Genesis chapter six that took women for themselves. They deliver them in a special place of chains and darkness to reserve for judgment. What about Jude chapter one, verse six or Jude six, cuz there's only one chapter, right? 9 (1h 6m 6s): Jude six says the angels who did not keep their proper domain, but left their own abode. He has reserved in everlasting chains, under darkness for the judgment of the great day, those angels who left their proper domain, the angels, the sons of God who came in and took women, thereby creating a superhuman race, giving us the myth, the legends that we have in Greek mythology, Roman mythology, strange things, but it's biblical. 9 (1h 6m 54s): Now next week, I'm gonna get into the difference between angels and demons because there's very, very difference. It's a big difference and what I didn't do first service, but maybe I'll try this service is, is, is there any questions so far? I I'll be open to a couple questions. I know we're a little bit over time, but are they, is anything just pressing so far that I've said Things to study. I want you to take these things home to study. Don't just take my word for it. Go and study these things. But I think there's, if there we are wrestling, not against flesh and blood is what Paul said. 9 (1h 7m 38s): And that's why God is talks about Ephesians. Why God gives Paul the instructions that put on our full armor of God. And as I look at the full armor of God, I always, I always question, maybe you have to the boots. Why does somebody's feet need to be shawed with the preparation of the gospel of peace as a Roman soldier would put all their armor on as they're ready to go out to battle. They've been trained, they've been prepared. They would put on their last thing. They put on their boots. Boots. Things seems to be a strange thing for me in my mind that that Paul had mentioned. But then once you begin to learn what boots are to the Roman soldier, you learn that these boots not only had protection had covering, they had these two inch spikes in the bottom. 9 (1h 8m 23s): And that was, if you were in town, if you were like in your, in a parade, you'd wear these boots that had two inch spikes in the soul. But when going to battle, you would wear these spike. These spikes, your shoes that have were up to six inches long. And that's because the Roman soldiers viewed their, their shoes as a weapon. It was offensive thing because the Roman soldiers wanted to be, they knew they had to be hand to hand tight combat. They had shorter swords so they could swing them easier. They wanted to be up close in person. And one of the things they want on the tactics that they want to do to their enemies is they want to knock 'em to the ground. And then you just take a spiked boot right into their body. 9 (1h 9m 7s): To us. We hear the, the, the preparation of the gospel piece. That sounds so nice to us. Oh, wow. Yeah. I want to, I want my feet to be beautiful, like up on the mountains, like Isaiah talks about, but you have to remember from the perspective of the enemy, when we have our feet, shawed with a preparation of the gospel, peace that's peace to us and we wanna bring peace to others, but that peace comes at a cost to the enemy. The enemy know what that means and saying. So we have an enemy, Like Elijah said, when he, when he looked at his servant, a servant came in, gave him a report, oh, we're surrounded by the armies. Elijah's like, oh Lord, open his eyes. 9 (1h 9m 48s): Let him look up. And he saw above him a multitude of the heavenly host, just waiting to go to battle lately. I just finished the book, the pie in this darkness by Frank Peretti and this pastor who was just on his knees and prayer and the, and the, the damage, the, the darkness that was unfolding on the town, around him. As I wonder what that darkness is in the spiritual realm, around our church, around our community. Right now we need people who know what they're headed, the kind of battle that they're headed into and are prepared for that. So the more we know about our enemy, the more we can be prepared to fight that fight. 9 (1h 10m 31s): Dday was not one by sending one ship or two ships sent by rose and rows and boats and boats and lives and lives to storm that beach and to win it. It's because they knew the fortified city, the fortified beats that they're headed into and there came of cost. Next week. We're gonna jump into the difference between angels and demons and how those things influence us even now. And just as a precursor, I didn't give this to him. I'm gonna give you guys a clip of Joe Rogan next week. And I'm gonna show you how he has opened himself up to demons and how those demons are communicating with him. 9 (1h 11m 19s): That'll be next week. Let's pray, Lord. I know by your word that we are facing a battle, we are facing an enemy Lord. And there, there are people souls around us that are being held captive by the evil hosts, the evil armies, Lord, God, you have given us a, a gospel. That is good news. It is good news to us because we've believed it and we've taken it Lord, but is not good news to our enemies. 9 (1h 12m 1s): Lord, put on us the full armor of God that we may be able to fight against the wilds of the devil that we can go to battle for you. Lord, help us to understand the enemy and that what we're, what we're up against Lords. That was we, we love. And we preach the gospel to those around as family members, neighbors com people in our community, people in our schools that we can know that we are up against What you came to save and deliver from the darkness Lord. So we thank you Lord for this morning, Jesus name, we pray. 9 (1h 12m 43s): Amen. 4 (1h 13m 13s): Oh, my words, for sure. I can nothing new. How could I express? Oh my gratitude. I could sing these songs as I often do. Every song must praise you. 4 (1h 13m 58s): It, it's not much for singing. I've got, I've got one. 4 (1h 14m 54s): You and 11 (1h 15m 49s): Don't you get, I'll be lifted up lifts. Cause you got 4 (1h 15m 54s): Lie inside of those and praise the 1 (1h 16m 0s): Lord 4 (1h 16m 9s): Lift because you got my praise you again and again, he said for, 12 (1h 17m 46s): We just lay everything before you're thrown this morning and worship you, Lord, fill this with your spirit, shine through us. As we go about our week minister to our hearts, Lord, as we glorify you in Jesus name, amen.
