Romans 8:1 There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. 2 For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. 3 For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh,
FREEDOM FROM THE CONDEMNATION OF SIN or...
Romans 8:1 There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. 2 For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. 3 For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh,
- FREEDOM FROM THE CONDEMNATION OF SIN or The statement of the believer's condition
- Available to those in Christ, made possible by the law of the Spirit of life (1-2)
Ro 8:1 There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.
"Therefore" introduces a conclusion based on everything that Paul wrote from chapter 3 on, not just chapter 7, specifically 7:6. He reaffirmed justification as the indispensable basis for sanctification. A Christian must believe that he or she has permanent acceptance with God before that one will grow much in grace and godliness
Romans 3:20 shows the 'therefore' of condemnation; but Romans 8:1 gives the 'therefore' of no condemnation
Notice who he is speaking to; those in Christ Jesus. Paul uses the term in Christ about 160 times
No condemnation is different from freedom from judgment (2 Cor. 5:10). No condemnation (Gr. katakrima, penal servitude) means that God will never condemn us to an eternity separate from Himself for our sins. The reason is that the believer is in Christ Jesus. The Savior has suffered the consequences of our sins as our substitute. He will experience no condemnation, and we, as those He represents, will not either. Note the absolute force of this great promise. We are eternally secure!
The Law condemns; but the believer has a new relationship to the Law, and therefore he cannot be condemned.
(The words “who walk not … etc.” do not belong here according to the best manuscripts. There are no conditions for us to meet.) The basis for this wonderful assurance is the phrase “in Christ Jesus.” In Adam, we were condemned. In Christ, there is no condemnation![1]
The verse does not say “no mistakes” or “no failures,” or even “no sins.” Christians do fail and make mistakes, and they do sin. Abraham lied about his wife; David committed adultery; Peter tried to kill a man with his sword. To be sure, they suffered consequences because of their sins, but they did not suffer condemnation.[1]
Ro 8:2 For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.
The Law cannot claim you (v. 2). You have been made free from the law of sin and death. You now have life in the Spirit. You have moved into a whole new sphere of life in Christ. “The law of sin and death” is what Paul described in Romans 7:7–25. “The law of the Spirit of life” is described in Romans 8. The Law no longer has any jurisdiction over you: you are dead to the Law (Rom. 7:4) and free from the Law (Rom. 8:2).[1]
Joh 5:21 "For as the Father raises the dead and gives life to them, even so the Son gives life to whom He will. 22 "For the Father judges no one, but has committed all judgment to the Son, 23 "that all should honor the Son just as they honor the Father. He who does not honor the Son does not honor the Father who sent Him. 24 "Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life.
"The Spirit of life in Christ Jesus has set you free from the law of sin and death." There will never be, in the life of any believer, any condemnation for sin, in a final sense. There will be chastening, as the Lord, in this life, chastens you to make you more holy practically. But there will never be any future life condemnation, never. Why? Because you have been united with Jesus Christ, who paid the penalty for your sin. And we're right back to this incredible reality that the reason there's no condemnation to us is because of the great New Testament doctrine of substitution, the great doctrine of substitution.
Ga 5:1 Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage.
John 8:36 "Therefore if the Son makes you free, you shall be free indeed.
"The subject here is no longer Christ's work for us, but the Spirit's work within us. Without the Spirit within as a law of life, there would be nothing but condemnation: for the new creature has no power within himself apart from the blessed Spirit,—as against a life of perpetual bondage to the flesh,—'the end of which things is death' (6.21)."
- An accomplishment not attained by the Law, but by the death of Christ (3-4)
Ro 8:3 For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh,
The Law cannot condemn you (v. 3). Why? Because Christ has already suffered that condemnation for you on the cross. The Law could not save; it can only condemn. But God sent His Son to save us and do what the Law could not do. Jesus did not come as an angel; He came as a man. He did not come “in sinful flesh,” for that would have made Him a sinner. He came in the likeness of sinful flesh, as a man. He bore our sins in His body on the cross.[1]
The Mosaic Law cannot set us free from sin and death (v. 2; cf. ch. 7) because its only appeal is to the basic nature of man. It urges us intellectually to obey God, but it does not provide sufficient power for obedience. Fortunately God sent His own Son, out of the depths of His love, to deal effectively with sin.
The Law could not deal with sin. Consequently God sent His own Son to do so. That is the point of the verse.
The 'law of double jeopardy' states that a man cannot be tried twice for the same crime. Since Jesus Christ paid the penalty for your sins, and since you are 'in Christ,' God will not condemn you."
The law of double jeopardy" is a universally recognized principle of justice.
Ro 8:4 that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit.
The Law cannot control you (v. 4). The believer lives a righteous life, not in the power of the Law, but in the power of the Holy Spirit. The Law does not have the power to produce holiness; it can only reveal and condemn sin. But the indwelling Holy Spirit enables you to walk in obedience to God’s will. The righteousness that God demands in His Law is fulfilled in you through the Spirit’s power. In the Holy Spirit, you have life and liberty (Rom. 8:2) and “joy” (Rom. 8:4).[1]
Here the purpose of the Incarnation appears in the context of the struggle of chapter 7. God fulfills the Law's requirements in us by His Spirit who indwells and empowers us. However this is not automatic because He indwells us. He fulfills them if and as we walk by the Spirit rather than walking according to the flesh. Walking by the Spirit means walking in submission to and dependence on the Spirit (cf. Gal. 5:16). Walking according to the flesh means behaving as the flesh dictates and allowing our sinful nature to govern our lives.
"The law's requirement will be fulfilled by the determination of the direction, the set, of our lives by the Spirit, by our being enabled again and again to decide for the Spirit and against the flesh, to turn our backs more and more upon our own insatiable egotism and to turn our faces more and more toward the freedom which the Spirit of God has given us."
The legalist tries to obey God in his own strength and fails to measure up to the righteousness that God demands. The Spirit-led Christian, as he yields to the Lord, experiences the sanctifying work of the Spirit in his life. “For it is God that worketh in you, both to will and to do of His good pleasure” (Phil. 2:13). It is this fact that leads to the second freedom we enjoy as Christians.[1]
To run and work the law commands, Yet gives me neither feet nor hands; But better news the gospel brings: It bids me fly, and gives me wings."
The importance of these verses [1-4] lies in the fact that they provide a summary of chapters 5 to 8, and indicate in brief but sufficient form the secrets of Christian holiness."
2CO 5:17
Ephesians 2:10
Titus 2:14, it's...it’s said as clearly as it could be said that, "God has purified for Himself a people for His own possession, who are defined as zealous for good works."
Ga 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, 23 gentleness, self-control. Against such there is no law.
Jeremiah chapter 31, where it says, in verse 33, "This is the covenant which I will make with the house of Israel after those days." Talking about the future and salvation of Israel. "I will put my law within them, and on their heart, I will write it, and I will be their God, and they shall be My people." In other words, something is going to change on the inside. And then in the next verse, He says, "I will forgive their iniquity and their sin I will remember no more." That, of course, is the legal aspect of it. The transformation aspect is Him planting His law in our hearts.
The prophet Ezekiel also directed our attention, similarly, to this new covenant transformation in chapter 36, verse 26. "I will give you a new heart; put a new spirit within you. I will remove the heart of stone from your flesh and give you a heart of flesh (or a tender heart). I will put My Spirit within you and cause you to walk in My statutes, and you will be careful to observe My ordinances." The statement of Scripture is that where you have a real conversion, where you have a genuine salvation, you have a changed life, very clearly.
God never divides people by culture. He never really divides them by race or education or sex or material possessions or achievements. God recognizes there are differences among people in the world. But the only differences that matter are the differences between those who are of the flesh and those who are of the Spirit.
These two classifications of people then become the theme from verse 4b all the way down to verse 11. This next section is a discussion of the very clear distinction between a believer and a non-believer, which is the work of the Holy Spirit.
Mark 8:36 "For what will it profit a man if he gains the whole world, and loses his own soul?
John 14:6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me. Have you trusted Him as your Savior? He can Save you if You ask Him based on His death, burial, and resurrection for your sins. Believe in Him for forgiveness of your sins today.
“And you shall know the truth, and the truth shall make you free.” -John 8:32
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