Spurgeon is as practical as he is doctrinal and experimental (he often insists on all these being properly represented in public ministry, either within or across sermons). This sermon consists in a great deal of practical pastoral counsel with regard to humility, applying the requirement for humility to our church life, to our behaviour in our afflictions, in our daily dealings with God, and in our seeking forgiveness as sinners (recognising that the last element is more an extrapolation from the text than a...
Spurgeon is as practical as he is doctrinal and experimental (he often insists on all these being properly represented in public ministry, either within or across sermons). This sermon consists in a great deal of practical pastoral counsel with regard to humility, applying the requirement for humility to our church life, to our behaviour in our afflictions, in our daily dealings with God, and in our seeking forgiveness as sinners (recognising that the last element is more an extrapolation from the text than a explication of it). Perhaps you have read treatments of pride and humility that are clothed in a kind of faux-lowliness. It may well be that Spurgeon struggled with pride (several biographers suggest it was a battle for him) but here he simply goes for the jugular of this sin, putting himself as squarely in the sights of his text as anyone else in the congregation, and preaching with a directness and simplicity that is commendable. Because, as he says, “pride is so natural to fallen man that it springs up in his heart like weeds in a watered garden, or rushes by a flowing brook,” the sermon remains as relevant to me and to you as it did to anyone sitting in the Metropolitan Tabernacle that day in or around 1883. May the sermon do as much good to us as we trust it did to them!
Read the sermon here: https://www.mediagratiae.org/resources/on-humbling-ourselves
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