The book of Amos opens with the information concerning the prophet himself and the place where he resides. Amos is described as a sheepherder from Tekoa, a city ten miles south of Jerusalem. Amos received visions from the Lord concerning Israel to the north. He tells us he prophesied “in the days of Uzziah king of Judah, and in the days of Jeroboam son of Joash, king of Israel” (Amo 1:1a). Interestingly, he mentions that he received his visions “two years before the earthquake” (Amo 1:1b). There is no hist...
The book of Amos opens with the information concerning the prophet himself and the place where he resides. Amos is described as a sheepherder from Tekoa, a city ten miles south of Jerusalem. Amos received visions from the Lord concerning Israel to the north. He tells us he prophesied “in the days of Uzziah king of Judah, and in the days of Jeroboam son of Joash, king of Israel” (Amo 1:1a). Interestingly, he mentions that he received his visions “two years before the earthquake” (Amo 1:1b). There is no historical record about this earthquake, but apparently it was well known to his audience. Amos then presents God by His covenant name, “the Lord”, and pictures Him as a roaring lion who is about to attack His prey; this is a picture of divine judgment. This judgment will affect the land itself, as “the shepherds’ pasture grounds mourn, and the summit of Carmel dries up” (Amo 1:2b). In Amos 1:3—2:3, God reveals Himself as the sovereign Lord over all people and renders judgment upon six Gentile nations for their abuses against the people of surrounding nations. “For each nation the pronouncement of doom follows the same pattern: (a) a general declaration of irrevocable judgment, (b) a naming of the specific violation which caused the judgment, and (c) a description of God’s direct and thorough punishment.”[1] God does not mention each nation’s previous sins, only the one that crossed the line of grace and brought God’s judgment. The nations and their sins include:
- Damascus – practiced human torture (Amo 1:3).
- Gaza – enslaved and sold whole communities for commercial profit (Amo 1:6).
- Tyre – who practiced slavery and broke a promise (Amo 1:9)
- Edom – who failed to show mercy in war (Amo 1:11)
- Ammon – who killed innocent mothers (Amo 1:13)
- Moab – who desecrated the dead (Amo 2:1)
Though Gentiles did not possess God’s special revelation in written form—like Judah and Israel—God still held them accountable for their behavior based on the divinely instilled moral code which is written on their hearts (Rom 2:14-15). This is still true today when God judges Gentile nations. Those nations who possess His Word are held to a higher standard than those who do not; for the principle is true, “everyone who has been given much, much will be required” (Luke 12:48).
[1] Donald R. Sunukjian, “Amos,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 1 (Wheaton, IL: Victor Books, 1985), 1428.
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