Acts 19:33

Thursday, 24 August 2023

 

And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander motioned with his hand, and wanted to make his defense to the people. Acts 19:33

 

In the previous verse, Luke noted the confusion of the assembly and that most of the people didn’t even know why they were assembled. With that, it next says, “And they drew Alexander out of the multitude.”

 

This is not the first time the name Alexander has been seen in Scripture, but this is the first time this particular person has been noted. According to Abarim, the name is defined saying –

 

“A curious consequence of the distinction between the nouns ανερ [aner] and ανθρωπος [anthropos] is that the name Alexander does not so much mean Defender of Man(kind), as it is commonly translated, but more so Defence Of The Men. In other words, this name does not so much commemorate mankind’s defense against, say, forces of nature, wild animals or even the gods, but rather our boys from the evil others. The name Alexander does not speak of the betterment of mankind but rather of competition among armies or cultures or systems of governance, and the edge of advantage that the ‘way of Alexander’ has over the other armies and systems of governance.”

 

Of this particular Alexander, it next notes, “the Jews putting him forward.” Rather, being an aorist participle, it reads, “the Jews, having thrust him forward.”

 

It appears that there may have been collusion between the leaders of the rabble and the Jews in attendance. They have shown up in order to act against Paul, just as the silversmiths had. These people, knowing Alexander, and having had him recommended by the Jews to speak against Paul – who was a supposed apostate from Judaism – brought him forward out of the crowd.

 

This Alexander then is quite likely the same guy mentioned in 2 Timothy 4 –

 

“Alexander the metalworker did me a great deal of harm. The Lord will repay him for what he has done. 15 You too should be on your guard against him, because he strongly opposed our message.” 2 Timothy 4:14, 15

 

If it is the same person, the assumption can be made that he had a connection with Demetrius through their trade of working in metals. Therefore, if Demetrius was harmed by the loss of livelihood, Alexander may have suffered as well. Being a Jew who had not received the gospel, that would only increase his desire to see Paul harmed.

 

It may be that this person was on Paul’s mind when he penned his words in Romans 2, but specifically in Romans 2:22 –

 

“Now you, if you call yourself a Jew; if you rely on the law and boast in God; 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal? 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law, do you dishonor God by breaking the law? 24 As it is written: ‘God’s name is blasphemed among the Gentiles because of you.’” Romans 2:17-24

 

This is speculation, but Paul’s points about various issues stem from the things he had seen, heard, and experienced. This event in Ephesus, along with any other mistreatment by the Jews there, would have stuck in his mind as he wrote out his epistle. As for Alexander now having been thrust forward to speak, it next says, “And Alexander motioned with his hand.”

 

This is the common way one identifies himself as being prepared to speak. It has already been noted several times in Acts, and it will be noted again as Luke’s descriptions continue. Paul will speak before another highly agitated crowd in Acts 21 –

 

“After receiving the commander’s permission, Paul stood on the steps and motioned to the crowd. When they were all silent, he said to them in Aramaic...” Acts 21:40

 

As for Alexander, it next says, “and wanted to make his defense to the people.” Rather, it says, “and wanted to make a defense to the people.” He was not defending his own actions. Instead, he was setting forth an apologeomai, a “compelling defense with sound logic” (HELPS Word Studies). This defense was to be in favor of Demetrius’ accusations against Paul as stated in verses 19:25-27.

 

Life application: The quote from Romans 2 is addressed to the Jew. Paul does this throughout Romans, using the Jew as an example to make points about the law versus grace, etc. This does not mean that the words are for the Jews and that they have no bearing on Gentiles, as if those parts can be cut out of the book when dealing with church doctrine.

 

As stupid as that surely sounds to you, it is not uncommon for people to have this type of theology. They pull out words, verses, and paragraphs and claim they do not apply to those in the church. Hyperdispensationalists will do this, for example, in an attempt to justify their unjustifiably poor doctrine.

 

What Paul writes in his epistles is doctrine for the church. His address to the Jew is a literary device to get people to think an issue through. He is not saying, “Ok, Gentiles don’t need to pay attention for a minute.” Rather, he is saying, “Brethren (Jew and Gentile), pay attention to this point in case someone comes along and brings up this issue about the Jews.”

 

The main point of what Paul is saying is that the law is opposed to grace. The Jews who rely on the law for their righteousness are placing their hope in the wrong place. “Therefore, O church consisting of both Jew and Gentile, put your trust in Jesus Christ and you will be deemed righteous before God.” The Jew is being used as an example in instruction.

 

Stay away from anyone who cannot understand basic context. Your doctrine, and thus your walk before the Lord, will be greatly harmed if your biblical analysis does not rightly consider context.

 

Lord God, You have given us Your precious word to instruct and guide us. And there are many teachers of the word in the world. However, many of them haven’t taken the time to rightly understand it themselves. So, Lord, lead us away from poor teachers. As we read and learn Your word on our own, help illuminate it to us so that we will know when false teachings are presented to us. Amen.