There is a remarkable clarity in these sayings and stories a piercing simplicity that both unsettles and consoles. The Evergetinos places before us the most difficult and necessary truth. The evil done to us is not a detour on the spiritual path but the path itself. Wickedness does not destroy wickedness. Resentment never cures resentment. Anger never frees us from anger. Only goodness that is unmerited and uncalculating has the power to unmake what evil intends to build. It is a truth we often admire in abstraction...
There is a remarkable clarity in these sayings and stories a piercing simplicity that both unsettles and consoles. The Evergetinos places before us the most difficult and necessary truth. The evil done to us is not a detour on the spiritual path but the path itself. Wickedness does not destroy wickedness. Resentment never cures resentment. Anger never frees us from anger. Only goodness that is unmerited and uncalculating has the power to unmake what evil intends to build. It is a truth we often admire in abstraction and dread in practice.
The Fathers do not theorize about forgiveness. They reveal what forgiveness becomes when enfleshed. A man betrayed unto martyrdom thanks his betrayer for delivering him to blessing. A brother who has been stealing bread from a starving elder receives not reproach but gratitude. The monk who finds his life endangered cries out to warn the very man who led him into danger and would have robbed him. These stories do not soften the challenge but intensify it. The gospel is not a philosophical proposition but a cruciform way of being. And the cross is never abstract. It always has a name and a face and a voice that has wounded us.
It is in the seventh story that the Fathers hand us the key for understanding the rest. The one who injures me is not merely an adversary but a physician. The one who slanders or ignores or mocks me reveals the wound of my vainglory. The one who takes what is mine uncovers my greed. The encounter that disturbs my peace does not create the sickness. It unmasks it. To resent the one who exposes it is to reject the medicine of Christ. It is to say to the Healer not this way not through this pain not at this cost. Yet without accepting what is bitter there can be no cure.
Such a word lands upon the heart with weight. It does not flatter our natural instincts or offer comforting sentiment. It is a summons to a death of self that cannot be faked and cannot be delayed without consequence. But if these stories demand much they give even more. The elder who kissed the hands of the thief died with the joy of one who knew the road to the Kingdom was paved by the mercy he showed to others. The patriarch who ransomed the man who robbed him knew the sweetness of compassion that does not remember wrongs. The elder who visited his accuser in prison tasted the freedom of one whose heart was no longer governed by injury.
There is joy here not the fleeting spark of vindication but the deep quiet illumination that comes when the soul sees that nothing done to us can keep us from the Kingdom if we allow grace to transfigure it. To forgive is not merely to release another. It is to be released. To bless those who curse us is to breathe a different air. To see those who injure us as agents of healing is to discover that the road into God is not guarded by our enemies but escorted by them.
The Evergetinos does not give us a map but it reveals the terrain of the heart. It shows that the spiritual life depends less on what happens to us than on how we respond. And in doing so it opens before us not just a path but a promise. Mercy is not only an obligation but a liberation. Love is not only commanded but possible. And the wounds we receive if we accept them in Christ become the very places where the Kingdom dawns.
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Text of chat during the group:
00:01:17 Fr. Charbel Abernethy: Page 321
00:01:23 Fr. Charbel Abernethy: Number 2
00:04:20 Fr. Charbel Abernethy: Philokaliaministries.org/blog
00:09:55 Bob Čihák, AZ: P. 321 section E, # 2
00:12:45 Catherine Opie: Apologies for being late where are we?
00:12:53 Bob Čihák, AZ: P. 321 section E, # 2
00:21:21 John Burmeister: are we talking money or a material item
00:25:16 Forrest: The Greek words in the passage for what to give is is μικρὰν εὐλογίαν, which is a literally "small good word." that, is, a small good blessing.
00:25:49 Una’s iPhone: Simone Weil?
00:26:02 John Burmeister: Reacted to "The Greek words in t..." with 👍
00:26:14 Una’s iPhone: Reacted to "Edith Stein?" with 😁
00:29:18 Maureen Cunningham: Not speaking negative
00:34:51 Maureen Cunningham: The person who oppresses you can be the hammer and chisel to form you into Christ.
00:37:30 Maureen Cunningham: Hanna & Penna
00:38:59 Jerimy Spencer: “The load, or weight, or burden of my neighbour’s glory should be laid on my back, a load so heavy that only humility can carry it, and the backs of the proud will be broken.”
-C.S. Lewis, The Weight of Glory
00:38:59 Fr Martin, AZ 480-292-3381: This is a struggle, one of my struggles, to see an offense as Jesus shining a light on my weaknesses or illnesses that He wants me to confess before Him so that He can apply the appropriate medicine. Sometimes I have this insight, sometimes I'm defensive or offended. I remember St.
00:39:20 Fr Martin, AZ 480-292-3381: Anthony said, The truly blessed are the ones who can see their own sins.”
00:58:08 Catherine Opie: Dry bread
01:00:59 Forrest: Rusk (Παξιμάδι) https://en.wikipedia.org/wiki/Rusk
01:04:19 Fr Martin, AZ 480-292-3381: It seems when people sin against us, they find themselves in a prison of shame, embarrassment, anger, and so on. Is that what we should do, to pray and strategize how to be as kind or dismissive as we can so that they can focus on their healing and not on how we are feeling about them?
01:05:36 John Burmeister: after coming to class for a couple of months and reading with, there seems to be a lot of thievery between monks.
01:06:15 Forrest: Replying to "after coming to clas..."
Well. they made the news, so to speak.
01:06:47 Catherine Opie: Reacted to "after coming to clas..." with 😅
01:08:19 Myles Davidson: Replying to "after coming to clas..."
It was not uncommon for people in those early days to enter monasticism to escape problems back home. Perhaps a criminal past
01:09:00 Myles Davidson: Replying to "after coming to clas..."
Not all had pure motives
01:09:04 Catherine Opie: Its not thievery its relieving their brothers of materialistic tendencies
01:09:49 Myles Davidson: Reacted to "Its not thievery its..." with 😁
01:10:01 John Burmeister: Reacted to "Its not thievery its..." with 😂
01:11:18 Catherine Opie: This was really good for me to read since my mother just passed away and the covetousness is starting to creep in as we sort things out. I will remember to graciously allow a sibling to be first in line
01:11:33 Myles Davidson: Reacted to "This was really good..." with 👍
01:11:47 Maureen Cunningham: Thank You Blessing.
01:12:01 Jessica McHale: I love the novice conferences!
01:12:04 mstef: Reacted to "This was really good..." with 👍
01:12:06 Forrest: Reacted to "This was really good..." with 👍
01:12:32 Janine: Thank you Father!
01:12:38 Catherine Opie: We cannot hear background noise you end
01:13:17 Bob Čihák, AZ: Thank you and bless you, Father.
01:13:28 Catherine Opie: Thank you God bless
01:13:29 Joan Chakonas: Thank you !!
01:13:32 Jessica McHale: Many prayers!
01:13:40 Catherine Opie: 🙏🏻
