Sunday, 30 June 2024
Then Paul dwelt two whole years in his own rented house, and received all who came to him, Acts 28:30
The Greek more literally reads, “And Paul remained a whole biennium in a personal rental, and welcomed all coming unto him” (CG).
In the previous verse, it was seen that as the Jews departed Paul’s house, they had a disputation among themselves. That leads into the next verse which leaves out Paul’s name in some manuscripts. For example, the ESV reads ...
Sunday, 30 June 2024
Then Paul dwelt two whole years in his own rented house, and received all who came to him, Acts 28:30
The Greek more literally reads, “And Paul remained a whole biennium in a personal rental, and welcomed all coming unto him” (CG).
In the previous verse, it was seen that as the Jews departed Paul’s house, they had a disputation among themselves. That leads into the next verse which leaves out Paul’s name in some manuscripts. For example, the ESV reads –
“He lived there two whole years at his own expense, and welcomed all who came to him.” ESV
Other than that, the various manuscripts generally agree. And so, after the Jews departed, this verse commences, beginning with, “And Paul remained a whole biennium.”
The word dietia is used for the second and last time here. It was seen first in Acts 24:27. It signifies a period of two years. A single English word to describe it is biennium. However, the Greek word is defined by Strong’s Concordance, saying, “according to ancient practice this means any period between one and two years.”
Therefore, Luke includes the word holos, whole, to ensure that a full biennium is what is being conveyed. As holos is the etymological root of our modern word “whole,” the translation “whole biennium” is as literal as one can get.
Of this time frame, it next lets us know that Paul remained “in a personal rental.” Again, we have words that are exactingly translated from the Greek idiō misthōmati. The word idios is an adjective signifying “one’s own.” Thus, a single adjective to translate would be “personal.” The next word, misthóma, is only found here in Scripture. It signifies a rented house or a hired dwelling. Thus, the single word “rental” fits perfectly.
Luke’s use of words tells us that while awaiting his trial, Paul rented his own place. He wanted to have the liberty of engaging with others in a decent accommodation. This is reflected in the next words, “and welcomed all coming unto him.”
The verb is imperfect indicating that people came and kept coming. He freely welcomed those who wanted to know about the things of God in Christ, and he did so repeatedly.
As for the word “welcomed, it is the Greek word apodechomai. This is its seventh and last use. It literally means “received from.” It is a way of signifying a glad reception. Paul was excited about people’s interest in his apostleship and message, and he never failed to heartily receive them.
Life application: At first, and from the brevity of these words, it might appear that these two years were wasted as far as true evangelism goes. But this is the furthest thing from the truth.
The often-seen theme of the Book of Acts was Paul winding his way throughout the nations and being quickly expelled from many localities by hostiles, particularly Jews opposed to his message. By being in his own rented house, he was able to receive any and all who wished to talk to him about the message he proclaimed.
The word “all” is to be taken all inclusively. He could freely talk to Jew or Gentile, male or female, slave or slave owner, etc. He would be free to speak clearly, without interruption, and to substantiate his words by turning to Scripture.
Whatever this house was, be it a small room or a larger full house, it would certainly have been filled day and night by any who were curious to learn from this immense storehouse of wisdom concerning God’s word. As the Geneva Bible comments on this verse, “The word of God cannot be bound.”
How willing are you to welcome people into your life when a matter concerning the gospel or proper doctrine arises? Will you open your time up for them, or will you simply tell them to check with your pastor or Bible teacher and be done with it?
The more willing you are to share what you know, the more you will learn yourself. The old adage that you never learn as much as when you become a teacher is true. Once you start telling others about Jesus and about proper biblical doctrine, you will find yourself searching out answers and learning more than you ever thought you would.
So be welcoming! Take people into your life and be willing to instruct them on what you know.
Lord God, help us to be giving of ourselves and our time, especially when it comes to sharing the good news about Jesus. May our homes be open, and may our embrace be welcoming as we encounter those curious about our faith. We pray this to Your glory. Amen.
