Like many of his eminent spiritual forefathers, Spurgeon is very much a theologian of the Holy Spirit. His communion with, relish for, and dependence on the Spirit of God is often prominent in his sermons, and that is itself a reflection of his whole life. This sermon is concerned with a full and rich trinitarianism, for he wants to ensure that the Holy Spirit receives his proper prominence and honour as the third Person of the Godhead. Concentrating on his title as Paraclete, the preacher first explains that name, and then—under pressure of time—turns to the particular nature of the comfort which he brings. His concluding observations bring the matter to bear upon both believers and unbelievers, holding out joy and hope to all who would honour and rely upon the Holy Ghost. The sermon is an antidote both to unscriptural notions of the person and work of the Holy Spirit (with particularly short shrift given to the wilder claims) and to a diminishing of him in the eyes and hearts of his people.
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Faith versus Sight (S677)
The Mighty Arm (S674)
Consolation in the Furnace (S662)
The Great Itinerant (S655)
A Blow for Puseyism (S653)
No Tears in Heaven (S643)
Zealots (S639)
The Believer Sinking in the Mire (S631)
A Warning Against Hardness of Heart (S620)
“For Christ’s Sake” (S614)
True Unity Promoted (S607)
The Centurion; Or, An Exhortation to the Virtuous (S600)
Preparation for Revival (S597)
A Mystery! Saints Sorrowing and Jesus Glad! (S585)
The Lamb—The Light (S583/4)
Baptismal Regeneration (S573)
The Arrows of the Lord’s Deliverance (S569)
Christ is Glorious—Let Us Make Him Known (S560)
Nothing But Leaves (S555)
Suffering and Reigning with Jesus (S547)
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