The counsel and the guidance that St. John offers in this letter is unparalleled. His understanding of the role of the spiritual elder and the nature and manner of engaging those in his responsibility is deep and astute, both psychologically and spiritually. Yet what stands out the most in this letter is the dynamic that must exist between the spiritual elder and those in his care. The Abbot or the elder could never be described as an administrator or a master platoon leader in the military. Simply put, he is to be an embodiment of Christ to those in his...
The counsel and the guidance that St. John offers in this letter is unparalleled. His understanding of the role of the spiritual elder and the nature and manner of engaging those in his responsibility is deep and astute, both psychologically and spiritually. Yet what stands out the most in this letter is the dynamic that must exist between the spiritual elder and those in his care. The Abbot or the elder could never be described as an administrator or a master platoon leader in the military. Simply put, he is to be an embodiment of Christ to those in his care, being willing to lay down his life on their behalf. It is crucified love that saves and redeems us, and it is the same love that must guide the words and actions of one who has been given the responsibility for the care of others. What drives the heart of such an elder is the understanding of the care that he himself has been given, the consolation that God has offered to him. These realities move him to share what he himself has received an abundance. In fact to fail to do so is a reflection of a lack of charity as well as gratitude. By nature, a spiritual elder longs to help those in his care to avoid the pitfalls that the Evil One places before them in the spiritual life. He must be sensitive to the most subtle movements among the members of his community and the spirit that is manifesting itself among them. Likewise, driven by love he must foster a sense of generosity between the members of the community and those in his care. He cannot allow himself the luxury of treating everyone the same - any more than a parent addresses the needs of their children in a mechanical fashion. St. John tells us “the overseers must heed to the sowing of the seed: to the season, person, quality, and quantity.” The elder must nurture and nourish as need demands. And finally, the one who does this in the fullest measure acts in a hidden fashion so that all glory and gratitude is directed toward God. May God give us such faithful shepherds!
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Text of chat during the group:
00:10:09 Suzanne Romano: I just this minute received word that Bishop Richard Williamson passed away this evening. Please pray for his immortal soul.
00:10:54 Anna Lalonde: Are you moving there?
00:11:06 Anna Lalonde: In California
00:11:23 Anna Lalonde: Awesome
00:16:20 David: One thing I like about my Dad who keeps a saying from my Grandfather is when someone says thank you. He always says No thank God I am able. A small detail but I have come to appreciate it more with age and now do the same
00:23:04 Zachary Morgan: alhamdulilah!
00:39:34 Anthony: This relationship of shepherd to sheep reminds me of the "royal priesthood" described by St Ephrem in The Cave of Treasures. Adam and his successor priest-kings on the mount of paradise took the care of all the faithful in their hands....until the numbers of faithful dwelling on the mountain dwindled, going into the plain and mingling with Cain's people.....and then God sent the Flood.
00:40:09 David: When I taught at a catholic school in Spain one of my mentors used to say there two types of teachers: One that seeks control and power and the other is one who learns more than the students about himself and faith.
00:51:50 Joseph Muir: For those who don’t have the book, the two quotes at the end of the last paragraph come from the prophets Jeremiah and Obadiah, respectively
00:54:57 Nypaver Clan: Reacted to "For those who don’t ..." with 👍🏼
01:10:47 Anthony: That was the training at my Evangelical university. It's hard to break.
01:10:52 David: It's interesting you look at the early church and people were attracted by love. No where does it say a great Proof or having the best arguement, theology or put people in their place
01:12:11 Maureen Cunningham: Thank You Father Blessing
01:12:46 ANDREW ADAMS: Thank you, Father!
01:12:54 Zachary Morgan: Thank you Abouna!
01:13:02 Jeffrey Ott: Thank you! Great to be with you all.
01:13:19 Francisco Ingham: Thank you father!! I hope I can go visit the monastery some day 🙏
01:13:22 David: Thank you father and blessings to you and your Mom
01:13:27 Art: Thank you Father!
