In Romans 1-3 Paul is giving voice to and refuting a false teacher, yet justification theory takes all of Romans 1-3 as the teaching of Paul, ending up with a contradictory gospel which Paul might call the accursed gospel. By not sorting out the voice of the false teacher from Paul's refutation of this teacher, justification theory imagines the law, human capacity, and human recognition of its need is the precursor to coming to Christ. By way of contrast, Paul believes humanity is in bondage to sin and death and Christ alone delivers and only Christ is the foundation for right understanding.
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Sermon: Incarnational Knowing as the Goal of Creation - from John to Hegel
The (Un)Reality of the Secular and the Primordial Lie Addressed in Sophiology
The Antinomies of Religion, Secularism, Modernism and Scientism Overcome in Christ
Sophiology as Synthesizing Transcendence and Immanence
Sermon: The Trinitarian Economy of Salvation in Jesus' Baptismal Formula
Christ Binding and Beyond Culture and Religion
Sermon: Eclipsing the Mirror Stage in Mirroring Christ
Christ and Culture: From Eliade and Berger to Hart and Bulgakov
Sermon: A Neo-Chalcedonian Understanding of the Unifying Work of Christ
Sermon: Resurrection as the Center of Christian Faith
Michael Hardin on a Girardian Approach to the New Testament
Sermon: The Triumphal Entry and Jesus' Defeat of the Powers
Michael Hardin Links the Work of René Girard to Maximus the Confessor
The Problem of Religion and Culture
Sermon: The Scandal of the Cross Exposing the Scandal of Satan
Reflections On Our Conversation With Jordan Wood and His Class for PBI
Jordan Wood on the PBI Course: The Theology of Maximus The Confessor
The Defeat of the Covenant with Death in Romans 9-11
Romans 9-11: Double Predestination and Christian Zionism
The Reconstitution of the Subject From Romans 7 to Romans 8
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