In Corinthians, Paul says some are sick and dying due to their practice of the Lord's Supper. Is this crude magical thinking or does it accord with the picture in modern science of mind/body holism in which sick meaning systems give rise to literal sickness? Paul's answer is to be incorporated into the body of Christ, inclusive of a new ethic, a new love, a new economy, and a new humanity.
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The (Un)Reality of the Secular and the Primordial Lie Addressed in Sophiology
The Antinomies of Religion, Secularism, Modernism and Scientism Overcome in Christ
Sophiology as Synthesizing Transcendence and Immanence
Sermon: The Trinitarian Economy of Salvation in Jesus' Baptismal Formula
Christ Binding and Beyond Culture and Religion
Sermon: Eclipsing the Mirror Stage in Mirroring Christ
Christ and Culture: From Eliade and Berger to Hart and Bulgakov
Sermon: A Neo-Chalcedonian Understanding of the Unifying Work of Christ
Sermon: Resurrection as the Center of Christian Faith
Michael Hardin on a Girardian Approach to the New Testament
Sermon: The Triumphal Entry and Jesus' Defeat of the Powers
Michael Hardin Links the Work of René Girard to Maximus the Confessor
The Problem of Religion and Culture
Sermon: The Scandal of the Cross Exposing the Scandal of Satan
Reflections On Our Conversation With Jordan Wood and His Class for PBI
Jordan Wood on the PBI Course: The Theology of Maximus The Confessor
The Defeat of the Covenant with Death in Romans 9-11
Romans 9-11: Double Predestination and Christian Zionism
The Reconstitution of the Subject From Romans 7 to Romans 8
Romans 7: The Split Within as the Sickness Unto Death
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