The third of ten Norse myths tells of the story of the Valkyrie, Odin's shield maidens who bring the fallen heroes of battle to the everlasting rewards of Valhalla.
The Valkyrs. Odin’s special attendants, the Valkyrs, or battle maidens, were either his daughters, like Brunhild, or the offspring of mortal kings, maidens who were privileged to remain immortal and invulnerable as long as they implicitly obeyed the god and remained virgins. They and their steeds were the personification of the clouds, their glittering weapons being the lightning flashes. The ancients imagined that they swept down to earth at Valfather’s command, to choose among the slain in battle heroes worthy to taste the joys of Valhalla, and brave enough to lend aid to the gods when the great battle would be fought.
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These maidens were pictured as young and beautiful, with dazzling white arms and flowing golden hair. They wore helmets of silver or gold, and blood-red corselets, and with spears and shields glittering, they charged boldly through the fray on their mettlesome white steeds. These horses galloped through the realms of air and over the quivering Bifrost, bearing not only their fair riders, but the heroes slain, who after having received the Valkyrs’ kiss of death, were thus immediately transported to Valhalla.
As the Valkyrs’ steeds were personifications of the clouds, it was natural to fancy that the hoar frost and dew dropped down upon earth from their glittering manes as they rapidly dashed to and fro through the air. They were therefore held in high honour and regard, for the people ascribed to their beneficent influence much of the fruitfulness of the earth, the sweetness of dale and mountain-slope, the glory of the pines, and the nourishment of the meadow-land.
The mission of the Valkyrs was not only to battlefields upon earth, but they often rode over the sea, snatching the dying Vikings from their sinking dragon-ships. Sometimes they stood upon the strand to beckon them thither, an infallible warning that the coming struggle would be their last, and one which every Northland hero received with joy.
The numbers of the Valkyrs differ greatly according to various storytellers, ranging from three to sixteen, most authorities, however, naming only nine. The Valkyrs were considered as divinities of the air. It was said that Freyia and Skuld led them on to the fray.
The Valkyrs had important duties in Valhalla, when, their bloody weapons laid aside, they poured out the heavenly mead for the Einheriar. This beverage delighted the souls of the new-comers, and they welcomed the fair maidens as warmly as when they had first seen them on the battlefield and realised that they had come to transport them to their honour in Valhalla.
Völund and the Valkyrs The Valkyrs were supposed to take frequent flights to earth in swan plumage, which they would throw off when they came to a secluded stream, that they might indulge in a bath. Any mortal surprising them thus, and securing their plumage, could prevent them from leaving the earth, and could even force these proud maidens to mate with him if such were his pleasure.
It is related that three of the Valkyrs, Olrun, Alvit, and Svanhvit, were once sporting in the waters, when suddenly the three brothers Egil, Slagfinn, and Völund, or Wayland the smith, came upon them, and securing their swan plumage, the young men forced them to remain upon earth and become their wives. The Valkyrs, thus detained, remained with their husbands nine years, but at the end of that time, recovering their plumage, or the spell being broken in some other way, they effected their escape.
The brothers felt the loss of their wives extremely, and two of them, Egil and Slagfinn, putting on their snow shoes, went in search of their loved ones, disappearing in the cold and foggy regions of the North. The third brother, Völund, however, remained at home, knowing all search would be of no avail, and he found solace in the contemplation of a ring which Alvit had given him as a love-token, and he indulged the constant hope that she would return one day. As he was a very clever smith, and could manufacture the most dainty ornaments of silver and gold, as well as magic weapons which no blow could break, he now employed his leisure in making seven hundred rings exactly like the one which his wife had given him. These, when finished, he bound together; but one night, on coming home from the hunt, he found that some one had carried away one ring, leaving the others behind, and his hopes received fresh inspiration, for he told himself that his wife had been there and would soon return for good.
That selfsame night, however, he was surprised in his sleep, and bound and made prisoner by Nidud, King of Sweden, who took possession of his sword, a choice weapon invested with magic powers, which he reserved for his own use, and of the love ring made of pure Rhine gold, which latter he gave to his only daughter, Bodvild. As for the unhappy Völund himself, he was led captive to a neighbouring island, where, after being hamstrung, in order that he should not escape, the king put him to the incessant task of forging weapons and ornaments for his use. He also compelled him to build an intricate labyrinth, and to this day a maze in Iceland is known as “Völund’s house.”
Völund’s rage and despair increased with every new insult offered him by Nidud, and night and day he thought upon how he might obtain revenge. Nor did he forget to provide for his escape, and during the pauses of his labour he fashioned a pair of wings similar to those his wife had used as a Valkyr, which he intended to don as soon as his vengeance had been accomplished. One day the king came to visit his captive, and brought him the stolen sword that he might repair it; but Völund cleverly substituted another weapon so exactly like the magic sword as to deceive the king when he came again to claim it. A few days later, Völund enticed the king’s sons into his smithy and slew them, after which he cunningly fashioned drinking vessels out of their skulls, and jewels out of their eyes and teeth, bestowing these upon their parents and sister.
The royal family did not suspect whence they came; and so these gifts were joyfully accepted. As for the poor youths, it was believed that they had drifted out to sea and had been drowned.
Some time after this, Bodvild, wishing to have her ring repaired, also visited the smith’s hut, where, while waiting, she unsuspectingly partook of a magic drug, which sent her to sleep and left her in Völund’s power. His last act of vengeance accomplished, Völund immediately donned the wings which he had made in readiness for this day, and grasping his sword and ring he rose slowly in the air. Directing his flight to the palace, he perched there out of reach, and proclaimed his crimes to Nidud. The king, beside himself with rage, summoned Egil, Völund’s brother, who had also fallen into his power, and bade him use his marvellous skill as an archer to bring down the impudent bird. Obeying a signal from Völund, Egil aimed for a protuberance under his wing where a bladder full of the young princes’ blood was concealed, and the smith flew triumphantly away without hurt, declaring that Odin would give his sword to Sigmund—a prediction which was duly fulfilled.
Völund then went to Alf-heim, where, if the legend is to be believed, he found his beloved wife, and lived happily again with her until the twilight of the gods.
But, even in Alf-heim, this clever smith continued to ply his craft, and various suits of impenetrable armour, which he is said to have fashioned, are described in later heroic poems. Besides Balmung and Joyeuse, Sigmund’s and Charlemagne’s celebrated swords, he is reported to have fashioned Miming for his son Heime, and many other remarkable blades while living the rest of his life with his beloved, the Valkyr Alvit.
The next story tells How Thor gained his hammer
The first Norse Myth is Creation
The second Norse Myth is Odin and Frigga
And the third tells of the Valkyrie
The fourth Norse Myth tells how Thor Gained his Hammer.
The fifth tale is about Loki
The Sixth tale focuses on the God Heimdall, the guardian of the Bifrost
The first 100 tales in this series are new stories by Jake Jackson, on subjects ranging from robots, dystopia, haunted houses, dark fantasy and long shadows, including:
And a carousel of 10 audio stories from the podcast with information about submissions.
Here's a related post, 5 Steps to the SF and Fantasy Podcasts.
