How does one begin to speak about purity and chastity in an age that hyper-sensualizes the human experience? When we define ourselves so tightly and, in particular, so tightly to disordered desire, how is it that we bear witness to and embrace the call of Saint John and the other fathers to purity? Part of the answer to these questions is to immerse ourselves in the vision of the fathers; their anthropology and psychology and the spirituality that shapes these things. However, this only begins to lead us to an understanding of who and what we have become in Christ. If it remains purely notional we will inevitably be drawn back in to what t...
How does one begin to speak about purity and chastity in an age that hyper-sensualizes the human experience? When we define ourselves so tightly and, in particular, so tightly to disordered desire, how is it that we bear witness to and embrace the call of Saint John and the other fathers to purity? Part of the answer to these questions is to immerse ourselves in the vision of the fathers; their anthropology and psychology and the spirituality that shapes these things. However, this only begins to lead us to an understanding of who and what we have become in Christ. If it remains purely notional we will inevitably be drawn back in to what the culture puts before us. What Christianity calls us to is to see ourselves only in light of Christ and to find meaning and identity in Him. Likewise, we must see the radical solidarity that exists between every one of us as human beings made in the image and likeness of God. We are called to a life of radical conversion and repentance. When we look out into the world and see great evil or sin, our response must be to turn to God with even greater zeal and desire. We must embody the love, joy, peace, and purity of the kingdom. Anything less is going to ring hollow to the world. To speak of purity or chastity in simple moralistic or legalistic terms is to fail to understand what we have become in Christ. It is the Spirit of God that dwells within us and we are not called to embody natural virtue much less what private judgment puts forward as good. It is the beauty of Divine life that must shine forth in our every thought and action.
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Text of chat during the group:
00:08:51 FrDavid Abernethy: page 142, para 19
00:30:23 Anthony: I kind of think I (we?) try too hard to be Christians, and that is a self-centered and very difficult focus. It's not the way of easy relief of Christ's cross. It's my cross.
00:31:39 Anthony: My pastor once mentioned how we make our own heavy, too heavy crosses.
00:33:50 Eric Ewanco: I try to project the seraph serpent mounted on a pole to the Eucharist lifted up during the liturgy, sending out healing to me from the crucifixion of Christ
00:50:56 Michael: Oh wow, I thought it was just a metaphor. I didn’t realize he was literally talking about bestiality.
00:51:29 angelo: Reacted to "Oh wow, I thought it..." with 👍
00:55:18 Ashley Kaschl: This isn’t necessarily related to chastity but there’s a book about how normal people became murderers during WWII called “Ordinary Men” and its incredibly humbling. I would definitely recommend it. There’s a quote that always sticks with me from the psychological study of genocide in that book that states “Evil that arises out of ordinary thinking and is committed by ordinary people is the norm, not the exception.” (Ervin Staub, author of “The Roots of Evil: The Origins of Genocide and other Group Violence”)
00:58:41 Anthony: I get this idea from E Michael Jones: "Sexual Liberation is a tool of Social Control." He bases this on St. Augustine and events in world history which illustrate how sexuality has been used to enslave the imagination and soul. Maybe that will help.
01:01:03 Louise: At an older age, there is an appeasement of the bodily
pulsions. Therefore, there is a lot of good to say about older age. I am thankful. Maybe it is partly due to my turning to the Beloved many years ago, repeating again and again in my Heart, ''There is no god but God.''
01:17:16 David: Isn't a lot of this the consequence of "Relativism". Feelings have replaced truth.
01:17:50 Louise: Otherwise, these people will sue you, as an honest clinician.
01:18:01 carol nypaver: True, David.
01:18:13 Ashley Kaschl: I wonder if it’s a step further than relativism. Vice has replaced virtue to the extent that it has become “virtuous” to extol it.
01:18:58 angelo: Thank you Father.
01:19:02 melissa kummerow: Thank you!!!!
01:19:05 David: Thank you father!
01:19:06 sue and mark: Good night everyone. Thank you Father.
