Synopsis of Tonight’s Group on The Ascetical Homilies of St Isaac the Syrian Homily 4 paragraphs 23 and following:
St. Isaac teaches us that true spiritual perception, when granted by grace, is marked not by outward signs of exaltation, but by tears, peace of the senses, and the silence of the body before the living God. Such tears are not emotional outbursts, but a baptism of compunction — torrents flowing from eyes opened to behold reality as it is in God. They cleanse the heart, heal the passions, and usher the soul into a stillness that surpasses every worldly delight.
His cou...
Synopsis of Tonight’s Group on The Ascetical Homilies of St Isaac the Syrian Homily 4 paragraphs 23 and following:
St. Isaac teaches us that true spiritual perception, when granted by grace, is marked not by outward signs of exaltation, but by tears, peace of the senses, and the silence of the body before the living God. Such tears are not emotional outbursts, but a baptism of compunction — torrents flowing from eyes opened to behold reality as it is in God. They cleanse the heart, heal the passions, and usher the soul into a stillness that surpasses every worldly delight.
His counsel guards us against curiosity and presumption in the spiritual life. Just as honey, if consumed in excess, becomes harmful, so too the pursuit of visions, lofty speculations, or knowledge beyond our measure can damage the soul. Instead, we are called to humility, patience, and silence. The mysteries of God are not seized by force of intellect but revealed to the pure of heart, to those who patiently endure the rugged way of purification.
The ascetical life, then, is not about chasing extraordinary experiences but about purifying the heart through prayer, watchfulness, solitude, merciful love, and immersion in the Scriptures. Reading and prayer become companions, one feeding the other, until the mind is illumined and prayer flows with clarity. In such a state, the soul is lifted, yet simultaneously learns timidity — a holy shame at daring to draw near to what surpasses her nature. This shame, however, is itself a sign of humility, a safeguard against delusion.
Thus, St. Isaac reminds us that the authentic path of prayer and spiritual knowledge is marked by sobriety, contrition, silence, humility, and charity. Tears are the sign of divine visitation; restraint and reverent stillness are its guardians. In this, the spiritual life becomes less about grasping after what is beyond us and more about receiving with wonder what God grants to the lowly.
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Text of chat during the group:
00:10:06 Tracey Fredman: https://www.pemptousia.tv/view/b/category/Programs/subCategory/saint_paisios_from_farasa_to_the_heavens__bbFSg/id/saint_paisios_from_farasa_to_the_heavens_episode_9_o69MH/lang/el_GR
00:11:23 Thomas: https://ancientfaith.us/media1
00:13:19 Bob Čihák, AZ: P. 147, top of page
00:31:10 David: There is so much that delights the mind in the fathers and often heroic thoughts of doing more vigils, fasting, reading ahead come to mind. I often only am left with a superficial understanding I can't remember. I think one needs to digest slowly like food
00:32:39 David: On the negative side I watch my son's dog everytime she eats grass I find myself making the sign of the cross
00:33:02 Diana Cleveland: Fr. Can you say more what you mean by crisis of faith? Do you mean the kind of crisis that makes you question God or the kind that makes you not want to walk with God?
00:35:33 Anthony: Sometimes I want to lash out at "God" but then realize that is a false image, a mask I've imposed on God. And then, I realize....it'll all be Ok, the false image is not the God Who loves me.
00:40:37 David: Each night I read from the psalter of St. Ephraim it seems to ground me thinking this saint speaks to my struggles. Sometimes with Climatus and Issac it seems like they have it all figured out and have unabtainum.
00:41:12 David: Mythical not obtainable
00:41:17 David: Used in business for products
00:45:29 Julie: How do you know which tears are for God and someone like me who can cry so easily reading lives of the saints and someone’s sorrows etc.
00:51:16 David: I read somewhere the west seeks to capture the understanding by the intellect and the east seeks to have it revealed by grace to the nous.
00:55:02 Francisco Ingham: I’ve heard say that the west is the mind of the Church and the east is her heart
We need to be deeply acquainted with both spiritual traditions
00:57:26 David: The first book published in the Americas was The Ladder of Devine Ascent. I often wonder if the fruits of the west (much better at evangelical efforts) might have been they also were still breathing with "both lungs" as St. John Paul mentioned.
00:57:40 David: Sorry type Divine Ascent
00:58:27 Kathleen: Describe in your words discursive and non-discursive relative to tonight’s teaching. I know the definition but want to grasp it further. Perhaps you can provide further insight.
01:02:20 Francisco Ingham: Such a blessing to hear your thoughts on this topic. Truly edifying. Thank you Father
01:11:39 Maureen Cunningham: As
01:11:54 Maureen Cunningham: AA
01:14:17 Maureen Cunningham: Thank you
01:14:50 Rebecca Thérèse: Thank you☺️
01:15:00 Diana Cleveland: Thank you!
01:15:02 David: Thank you father God bless you and your mother
01:15:17 David: As we continue to prayer for you
