Piercing! The vision of a Saint becomes ever so sharp. Out of their own experience of the desert, and the spiritual warfare engaged in there, comes a wisdom that strikes, hopefully, our hearts. Our hearts can become hardened by being so long immersed in sin. When the sin becomes hardened and habitual, becomes a passion, it is not easy to break free from it.
Yet words alone, even the words of the Saints, are unable to break us free. There must be within our hearts a faith and willingness to take hold of the grace of God that comes to us through Christ to enter into the fray, to fight the good fight of faith, and to engage fully in ...
Piercing! The vision of a Saint becomes ever so sharp. Out of their own experience of the desert, and the spiritual warfare engaged in there, comes a wisdom that strikes, hopefully, our hearts. Our hearts can become hardened by being so long immersed in sin. When the sin becomes hardened and habitual, becomes a passion, it is not easy to break free from it.
Yet words alone, even the words of the Saints, are unable to break us free. There must be within our hearts a faith and willingness to take hold of the grace of God that comes to us through Christ to enter into the fray, to fight the good fight of faith, and to engage fully in the ascetical life.
Both the habit of sin and the temptation of the Evil One often keeps us mired deeply in darkness. Yet we must strive to let the little light that is given to us draw us forward and emboldened our hearts. A different vision of reality is set before us; one that has come into being through the Incarnation and the Paschal mystery. We are called, not simply to be good people and those of high natural virtue but rather sons and daughters of God. Christ’s virtue is to become our virtue. His strength must become our strength. This is not something that we seize upon with our own hands but receive with humility and gratitude. With these two virtues may we set out on the journey with an invincible hope.
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Text of chat during the group:
00:04:27 FrDavid Abernethy: page 144 paragraph 31
00:11:03 FrDavid Abernethy: page 144 para 31
00:23:03 Michael: Is there any truth to the idea that God is particularly merciful about "natural" sins? CS Lewis said something similar in Mere Christianity.
00:31:28 Anthony: I suggest we read the passage of the Woman caught in Adultery in the context of Susanna and the Elders.
00:53:09 Lawrence Martone: Sometimes we have to question if we are doing the right thing, but we don’t have a spiritual director. Is there an equivalent of Ignatian Discernment methods with the Desert Fathers?
00:56:54 Daniel Allen: Is that type of humility why someone such as St Philip Neri can say (paraphrasing), I have done nothing good today I will begin again… and mean it? Because to the outside observer obviously St Philip did much good.
01:05:57 Brad Smith: Is this similar to Psalm 137:9 about dashing infants against the stone…i.e. dealing with the sin early and completely?
01:06:41 LauraLeigh Monterey: My Egyptian is food. :-) So, I am to turn the power behind that appetite toward its source, which is God, yes? Can you explain a little more what that means in practical terms? That is, how exactly does one "kill the Egyptian"? Would it depend on what the Egyptian is?
01:11:18 Ashley Kaschl: This makes me think a lot about a Christmas Carol when Scrooge is first visited by Marley and how he’s fearful of this chain wrapped all around his friend more so than the fact that he’s a ghost. And Marley asks him “do you know the weight and length of the chain you bear yourself?” And I think that’s a lot like this Egyptian and how we may not know we are slaves to our sin and wrapped in chains.
01:11:23 Anthony: Replying to "Is this similar to..."
That's what I was thinking. I think the monks interpret it this way.
01:12:47 Cindy Moran: What is the title of Pope Shenouda's book?
01:13:35 Rebecca Thérèse: Thank you🙂
01:14:19 angelo: Thank you!
01:14:22 Cindy Moran: Thank you Father!!!
01:14:27 Bonnie Lewis: Thank you so much Father.
