First Reading Isaiah 61:1-2a,10-11
The Lord’s salvation will be made known to the poor and the oppressed.
Responsorial Psalm Luke 1:46-50,53-54
Mary sings praise to God.
Second Reading 1 Thessalonians 5:16-24
Paul encourages the Thessalonians to rejoice and pray always.
Gospel Reading
John 1:6-8,19-28
John gives testimony that he is preaching and baptizing in order to prepare for the coming of another.
Background on the Gospel Reading
This Sunday’s Gospel invites us to continue our reflection on the person and mission of John the Baptist. Today we depart from the Gospel of Mark and read a selection from the Gospel of John.
The Gospel for today combines a brief passage from the prologue to John’s Gospel with a report about John the Baptist. As in Mark’s Gospel, the Gospel of John contains no birth narrative. Instead, John’s Gospel begins with a theological reflection that has come to be called the “prologue.” This prologue places the story of Jesus in its cosmological framework. It speaks of Jesus’ existence with God since the beginning of time. In John’s Gospel, Jesus is presented as the fulfillment of the Old Testament and the culmination of the Word, the light that is coming into the world’s darkness.
Following this prologue, John reports on the ministry of John the Baptist. We learn about the attention that John the Baptist received from the Jewish authorities. Messengers from the Jewish priests, the Levites and the Pharisees question John about his identity and the meaning of the baptisms that he is performing. John’s Gospel uses these questions to establish the relationship between Jesus and John the Baptist. John the Baptist is not the Messiah, nor is he Elijah or the Prophet. In John’s denials, we hear echoes of the kind of messianic expectations that were common in first-century Palestine.
The only affirmative response that John the Baptist gives is when he quotes the prophet Isaiah. Upon answering the next question, John announces that the savior they seek is already among them, but as yet unrecognized. John’s response highlights for us an important Advent theme: Jesus has already come into the world as our savior. During Advent, we pray that we will be able to recognize Jesus’ presence in our midst. Advent also reminds us that Jesus will come again to fulfill the promise of salvation. We pray that we will continue to be watchful as we anticipate that great day.
The third Sunday of Advent is also called Gaudete Sunday. Gaudete, a Latin word which means “rejoice,” is taken from the entrance antiphon for Sunday’s Mass. This theme is echoed in today’s second reading from the first Letter to the Thessalonians. It is a reminder that Advent is a season of joy because our salvation is already at hand.
May 5 - Third Sunday of Easter: To love like Jesus
April 28 , Second Sunday of Easter: I believe
April 21 - Easter Sunday: We are an Easter people
April 19 - Good Friday: In the Cross is our Salvation.
April 18 - Maunday Thursday: Jesus Our Bread
April 14 - Passion Sunday: Marching with Jesus
April 13 - Satruday Week Five :
April 12 - Friday Week Five :
April 11 - Thursday Week Five : Covernent
April 10 - Wednesday Week Five : True Discipleship
April 09 - Tuesday Week Five : Do What God Pleases
April 08 - Monday Week Five : Light of the World
April 7- Fifth Sunday of Lent: Start afresh from Christ
April 06 - Saturday Week Four : Who do you say I Am?
April 05 - Friday week Four : Death and Life
April 04 - Thursdat Week Four : Remembarance
April 03 - Wednesday Week Four : Our Father
April 02 - Tuesday Week Four: Light a Candle
April 01 - Monday Week Four : Just say the Word
March 31 - 4th Sunday of Lent : Reconciliation
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