Thinking on Scripture with Dr. Steven R. Cook
Religion & Spirituality:Christianity
Do not Love the World. The apostle John warns Christians, saying, “Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world” (1 John 2:15-16). When John writes and tells the Christian “Do not love the world”, he’s not talking about the physical planet. The Greek word κόσμος kosmos as it is used by the apostle John and others most often refers to “that which is hostile to God…lost in sin, wholly at odds with anything divine, ruined and depraved.”[1] The world, or world-system, originated with Satan and consists of those philosophies and values that perpetually influence humanity to think and behave contrary to God and His Word. The world-system is mankind and society functioning without God, and is first and foremost a mindset that is antithetical to divine viewpoint. Lewis S. Chafer explains:
Satan’s world system is a spiritual darkness that envelopes and permeates the human race, influencing every aspect of thought and behavior in such a way that the depraved nature of man is magnified while God is excluded. We should be careful to understand that Satan’s system is a buffet that offers something for everyone who rejects God, whether he is moral or immoral, religious or irreligious, educated or simple, rich or poor. Satan is careful to make sure there’s even something for the Christian in his world-system, which is why the Bible repeatedly warns the believer not to love the world or the things in the world. We are to be set apart (Col 2:8; Jam 1:27; 4:4; 1 John 2:15-16). Robert Lightner states:
Do not Quench the Spirit. Paul wrote to the church at Thessalonica and said, “Do not quench the Spirit” (1 Th 5:19). The word “quench” translates the Greek word σβέννυμι sbennumi which means to “stifle or suppress.”[4] The word carries the idea of dowsing water on a fire so as to extinguish it. To “quench the Spirit” is to resist His revealed will and not follow as He leads. The Holy Spirit wants to work in our lives, but we must let Him have His way, and this means yielding, or submitting to Him on a regular basis, as opportunity permits; however, the Spirit does not force us to be spiritual, therefore He can be resisted. John Walvoord states, “Quenching the Spirit may simply be defined as being unyielded to Him, or saying, ‘No.’ The issue is, therefore, the question of willingness to do His will.”[5]
Do not Grieve the Spirit. To the church at Ephesus, Paul wrote, “Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption” (Eph 4:30). The Spirit is a Person, and He is grieved with us as Christians when we sin and act contrary to His holy character. Our sin hurts our relationship with Him and hinders His work in our lives. Grieving the Spirit is a willful act on our part when we think and behave sinfully. John Walvoord writes:
When the Christian is walking as he should, according to Scripture, then the Holy Spirit can work through him to touch the lives of others. When the Christian commits sin, then the Spirit is grieved and His ministry to others is diminished, and the Spirit must then begin to work on the heart of the Christian to bring him back into fellowship. Lewis S. Chafer states, “Sin destroys spirituality. It is necessarily so; for where sin is tolerated in the believer’s daily life, the Spirit, who indwells him, must then turn from His blessed ministry through him, to a pleading ministry to him.”[7]
Restore Broken Fellowship with God Through Confession of Personal Sin. All believers sin, and there are none who attain perfection in this life (Pro 20:9; Eccl 7:20; 1 John 1:8-10). For this reason, familial forgiveness is necessary for a healthy relationship with God. David understood the folly of trying to conceal his sins, which resulted in psychological disequilibrium and pain; however, when he confessed his sin, God forgave him (Psa 32:2-5). John wrote, “If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). God forgives because it is His nature to do so, for He “merciful and gracious, slow to anger and abundant in lovingkindness and truth” (Psa 86:15; cf. Psa 103:8-14). And He is able to forgive because Christ has atoned for our sins at the cross, satisfying the Father’s righteous demands regarding our offenses. The apostle John wrote, “My little children, I am writing these things to you so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous; 2 and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world” (1 John 2:1-2). The challenge for many believers is to trust God at His word and accept His forgiveness and not operate on guilty feelings. William MacDonald states:
[1] Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed., rev. and ed. Fredrick William Danker (Chicago: University of Chicago Press, 2000), 562.
[2] Lewis S. Chafer, “Angelology Part 4” Bibliotheca Sacra 99 (1942): 282-283.
[3] Robert P. Lightner, Handbook of Evangelical Theology: A Historical, Biblical, and Contemporary Survey and Review (Grand Rapids, MI: Kregel Publications, 1995), 206.
[4] Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 917.
[5] John F. Walvoord, The Holy Spirit (Grand Rapids, MI., Zondervan Publishing, 1977), 197.
[6] Ibid., 200.
[7] Lewis S. Chafer, He that is Spiritual (Grand Rapids, Mich. Zondervan Publishing, 1967), 70.
[8] William MacDonald, Believer’s Bible Commentary: Old and New Testaments, ed. Arthur Farstad (Nashville: Thomas Nelson, 1995), 2310-11.
Saved by Grace Alone, Through Faith Alone, in Christ Alone
Soteriology Lesson 31 - Assurance of Salvation
Soteriology Lesson 30 - Faith in the Bible
Soteriology Lesson 29 - Eternal Life & Expiation
Soteriology Lesson 28 - Adoption & Deliverance from Sin
Soteriology Lesson 27 - The Value of Jesus’ Death for God and Christians
Soteriology Lesson 26 - The Trials, Beatings, Mockings, and Death of the Messiah
Soteriology Lesson 25 - The Suffering, Crucifixion, and Death of Christ
Soteriology Lesson 24 - The Suffering, Crucifixion, and Death of Christ
Soteriology Lesson 23 - The Role of God the Holy Spirit in Regenerating, Indwelling, Baptizing, and Sealing New Believers
Soteriology Lesson 22 - The Role of God the Holy Spirit in Convicting the World of Sin, Righteousness, and Judgment
Soteriology Lesson 21 - The Role of God the Holy Spirit in Sustaining the Humanity of Christ
Soteriology Lesson 20 - The Role of God the Holy Spirit in Our Salvation
Soteriology Lesson 19 - Eschatological Aspects of Soteriology Pertaining to the Role of God the Son
Soteriology Lesson 18 - Jesus’ Resurrection, Ascension and Session
Soteriology Lesson 17 - Jesus’ Sinlessness Life, Willingness to Die, and Substitutionary Atoning Death
Soteriology Lesson 16 - Jesus’ Humility and Sinlessness
Acts 10:9-23 - The Lord Teaches Peter a Lesson
Soteriology Lesson 15 - The Suffering Servant
Soteriology Lesson 14 - The Role of God the Son in Our Salvation
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