We continued our reading of hypothesis 32 and once again the words of the Fathers are piercing, very much like the words of scripture. This is what makes them ring so true. The Fathers never seek to varnish the truth. The path that we are called to walk upon is the path of Christ. We are called quite literally self-crucifixion. We are to die to self and sin, and to live for God and to live for Him alone. St Paul reminders us: “it is no longer I who lives I (ego) but Christ who lives within me.
It is for this reason that monasteries would put men to the test, making them wait long periods of time before entering. Why do you want to be here? Do you understand what it is that you were taking upon yourself and what you are setting aside? Do any of us understand what it is to love in the way that we have been shown on the Cross and in the Holy Eucharist?
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Text of chat during the group:
The Evergetinos - Hypothesis XXX, Part I
The Ladder of Divine Ascent - Chapter VI: On the Remembrance of Death and Chapter VII: On Joy-Making Mourning
The Evergetinos - Hypothesis XXIX, Part III
The Ladder of Divine Ascent - Chapter V: On Repentance, Part IV and Chapter VI: On Remembrance of Death, Part I
The Evergetinos - Hypothesis XXIX, Part II
The Ladder of Divine Ascent - Chapter V: On Repentance, Part III
The Evergetinos - Hypothesis XXVIII, Part III and Hypothesis XXIX, Part I
The Ladder of Divine Ascent - Chapter V: On Repentance, Part II
The Evergetinos - Hypothesis XXVIII, Part II
The Ladder of Divine Ascent - Chapter V: On Repentance, Part I
The Evergetinos - Hypothesis XXVIII, Part I
The Ladder of Divine Ascent - Chapter IV: On Obedience, Part XVI
The Evergetinos - Hypothesis XXVII
The Ladder of Divine Ascent - Chapter IV: On Obedience, Part XV
The Evergetinos - Hypothesis XXVI, Part III
The Ladder of Divine Ascent - Chapter IV: On Obedience, Part XIV
The Evergetinos - Hypothesis XXVI, Part II
The Ladder of Divine Ascent - Chapter IV: On Obedience, Part XIII
The Evergetinos - Hypothesis XXVI
The Evergetinos - Hypothesis XXV, Part II
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