A conversation with Sofia Torallas Tovar (University of Chicago) and David Brakke (The Ohio State University) about Coptic Egypt, the life and works of Shenute the Great, and how Coptic and Byzantine Studies can talk more with each other, just as the people they study talked to each other in the fourth-seventh centuries. For some of Shenute's works, see the Selected Discourses of Shenoute the Great: Community, Theology, and Social Conflict in Late Antique Egypt, translated by David Brakke and Andrew Crislip (Cambridge University Press 2015). For linguistic contacts, see Sofia Torallas Tovar, 'The Reverse Case: Egyptian Borrowing in Greek,' in Greek Influence on Egyptian-Coptic: Contact-Induced Change in an Ancient African Language (Hamburg 2017) 97-113.
77. How did most people in the Roman empire get by? with Kim Bowes
76. Exploring the monuments of Byzantine Constantinople, with Sergey Ivanov
75. The politics of archaeological heritage and reclamation, with Jonathan Hall
74. Laments for the Fall: Constantinople and Tenochtitlan in counterpoint, with Eleni Kefala
73. When did women “bind up” their hair, and why?, with Gabriel Radle
72. What do we mean by “Byzantine literature”?, with Stratis Papaioannou
71. Manuel II Palaiologos (1350-1425) had a lot to say, with Siren Çelik
70. Trees have histories too, with Alexander Olson
69. The experiences of Byzantine children, with Oana-Maria Cojocaru
68. Classical scholarship and philology in Byzantium, with Filippomaria Pontani
67. Wherein Tina and I take bad scholarly habits to task, with Tina Sessa
66. The perils of childbirth, with Christian Laes
65. Who was Hypatia of Alexandria and what does she stand for? with Silvia Ronchey
64. How did emperors make decisions?, with Michael Grünbart
63. The religion of simple believers, with Jack Tannous
62. Byzantine dress and fashion, with Jennifer Ball and Elizabeth Dospěl Williams
61. Being Roman in Syriac, with Hartmut Leppin
60. Representing the trauma of captivity, enslavement, and degradation, with Adam Goldwyn
59. What exactly ended in Late Antiquity?, with Polymnia Athanassiadi
58. The column and equestrian statue of Justinian, a landmark monument of Constantinople, with Elena Boeck
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