Donâ??t ongoing theological developments inadvertently produce contradictions with earlier forms of the beliefs? What exactly was the place of Hercules in Ancient Greek popular devotion? And does it figure at all into positing an originally mythic Christ? Why does Christian iconography customarily depict Jesus as long-haired, if Paul considers long hair for a man dishonorable (1 Corinthians 11:14)? I would like to hear your comment about a recent argument touting supposed evidence of Joshuaâ??s destruction of Hazor. Does the Duhem Quine thesis salvage theodicy against the falsification argument? Why do the Abrahamic religions have such strong taboos about sex?
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