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In a Zoom meeting of the ‘Ramana Maharshi Foundation UK’ on 25th September 2021 Michael James discusses the fifteenth paragraph of Nāṉ Ār? (Who am I?) sentence by sentence:
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இச்சா ஸங்கல்ப யத்நமின்றி யெழுந்த ஆதித்தன் சன்னிதி மாத்திரத்தில் காந்தக்கல் அக்கினியைக் கக்குவதும், தாமரை மலர்வதும், நீர் வற்றுவதும், உலகோர் தத்தங் காரியங்களிற் பிரவிருத்தித்து இயற்றி யடங்குவதும், காந்தத்தின் முன் ஊசி சேஷ்டிப்பதும் போல …
icchā-saṅkalpa-yatnam-iṉḏṟi y-eṙunda ādittaṉ saṉṉidhi-māttirattil kānta-k-kal aggiṉiyai-k kakkuvadum, tāmarai malarvadum, nīr vaṯṟuvadum, ulahōr tattaṅ kāriyaṅgaḷil piraviruttittu iyaṯṟi y-aḍaṅguvadum, kāntattiṉ muṉ ūsi cēṣṭippadum pōla …
Just like in the mere presence of the sun, which rose without icchā [liking, wish or desire], saṁkalpa [desire, volition or intention] [or] yatna [effort or exertion], a sun-stone [sūryakānta, a gem that is supposed to emit fire or heat when exposed to the sun] emitting fire, a lotus blossoming, water evaporating, and people of the world commencing [or becoming engaged in] their respective kāryas [activities], doing [those kāryas] and ceasing [or subsiding], and [just like] in front of a magnet a needle moving, …
… ஸங்கல்ப ரகிதராயிருக்கும் ஈசன் சன்னிதான விசேஷ மாத்திரத்தால் நடக்கும் முத்தொழில் அல்லது பஞ்சகிருத்தியங்கட் குட்பட்ட ஜீவர்கள் தத்தம் கர்மானுசாரம் சேஷ்டித் தடங்குகின்றனர்.
… saṅkalpa-rahitar-āy-irukkum īśaṉ saṉṉidhāṉa-viśēṣa-māttirattāl naḍakkum muttoṙil alladu pañcakiruttiyaṅgaṭ kuṭpaṭṭa jīvargaḷ tattam karmāṉusāram cēṣṭit taḍaṅgugiṉḏṟaṉar.
… jīvas [sentient beings], who are subject to [or ensnared in] muttoṙil [the threefold function of God, namely the creation, sustenance and dissolution of the world] or pañcakṛtyas [the five functions of God, namely creation, sustenance, dissolution, concealment and grace], which happen by just [or nothing more than] the special nature of the presence of God, who is saṁkalpa rahitar [one who is devoid of any volition or intention], move [exert or engage in activity] and subside [cease being active, become still or sleep] in accordance with their respective karmas [that is, in accordance not only with their prārabdha karma or destiny, which impels them to do whatever actions are necessary in order for them to experience all the pleasant and unpleasant things that they are destined to experience, but also with their karma-vāsanās, their inclinations to think, speak and act in particular ways, which dispose them to make effort to experience pleasant things and to avoid experiencing unpleasant things].
அன்றி, அவர் ஸங்கல்ப ஸஹித ரல்லர்;
aṉḏṟi, avar saṅkalpa-sahitar allar;
Nevertheless, he [God] is not saṁkalpa sahitar [one who is connected with or possesses any volition or intention];
ஒரு கருமமு மவரை யொட்டாது.
oru karumam-um avarai y-oṭṭādu.
even one karma does not adhere to him [that is, he is not bound or affected in any way by any karma or action whatsoever].
அது லோககருமங்கள் சூரியனை யொட்டாததும், ஏனைய சதுர்பூதங்களின் குணாகுணங்கள் வியாபகமான ஆகாயத்தை யொட்டாததும் போலும்.
adu lōka-karumaṅgaḷ sūriyaṉai y-oṭṭādadum, ēṉaiya catur-bhūtaṅgaḷiṉ guṇāguṇaṅgaḷ viyāpakam-āṉa ākāyattai y-oṭṭādadum pōlum.
That is like world-actions [the actions happening here on earth] not adhering to [or affecting] the sun, and [like] the qualities and defects of the other four elements [earth, water, air and fire] not adhering to the all-pervading space.
While discussing this paragraph Michael also refers to and/or discusses the following passages from Bhagavan’s writings:
Nāṉ Ār? paragraphs 1, 7, 8, 10, 11, 12, 13, 14 and 19
Upadēśa Undiyār verses 1 and 2
Upadēśa Sāram verse 2
Uḷḷadu Nāṟpadu verse 38
The note he wrote for his mother in December 1898
This episode can also be watched as a video: 2021-09-25a Ramana Maharshi Foundation UK: Michael James discusses Nāṉ Ār? (Who am I?) paragraph 15.
After discussing this fifteenth paragraph of Nāṉ Ār? Michael answers questions about this and other aspects of Bhagavan’s teachings, particularly the practice of self-investigation and self-surrender, and this part of the meeting is recorded in a separate episode: Nan Ar? (Who am I?) paragraph 15 Q&A.
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