In our reading of the Evergetinos, we picked up with Hypothesis 20 “On Obedience and Listening to the Advice of Elders.” We are presented with the story of one monk, Iakovos, who was filled with impertinence and sought to place himself above others as a spiritual guide; this despite his lacking the fruit or obedience in his own life. The darkness and the trials of this monk grow deeper and deeper. The more resistant that he is to the guidance of others the more that the spirit of darkness takes hold of him. Then, in his moment of greatest weakness, the Enemy attacks him in such a way that he is overcome with a flood sinful thoughts. Taking matters into his own hands, rather than humbling himself before his Elder or before God, he mutilates himself. It is only the meekness and the compassion of the Elder that aids this monk in his darkness. Saint Savvas was able to apply a healing balm on every occasion of disobedience. Over and over again he applies the necessary remedy and offers intercession on behalf of his spiritual child.
The vivid imagery in this Hypothesis is meant to draw us into a deeper and more rich understanding of obedience and its importance for the spiritual life. Our willfulness can run so deep that we find ourselves wrapped in delusion. Left to ourselves we are capable of the worst. We can betray ourselves as well as God. May God in His mercy guide us along the path of repentance and give us the grace and healing of obedience.
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Text of chat during the group:
00:04:55 Mark: Some snow later tonight in MN
00:08:33 Lilly: Hello Fr. Blessed to be back! Happy Easter everyone!
00:17:31 Tyler Woloshyn: This kind of reminds me of the career centric mentality that Pope Francis have warned clergy against. Clergy trying to obtain monsignor or mitred archpriest status.
00:35:44 Anthony: When you take aptitude tests, clergy is considered just another job for people who like to help people. But a religious vocation is different than a career.
00:41:14 Forrest Cavalier: He cried out to his neighbors too late.
00:42:20 Ren: Is Iakovos’ failure to reveal the thoughts to an elder, and his extreme action, another manifestation of arrogance?
00:43:54 Tyler Woloshyn: It seems very relevant as it shows what happens in those instances where people who say need accountability partners if you will do not have the courage to admit their weakness and seek help.
00:45:06 Josie: For our own days, is it advisable to admit these kinds of things in the confessional? (Even if sometimes this isn't exactly a confession of a sin but thoughts/temptations)
00:45:13 Anthony: Is the finalty of the mutilation the problem? Other saints ran into thickets to hurt their bodies, and they are saints.
00:45:42 Forrest Cavalier: You quoted St. Philip Neri in the past: "In the warfare of the flesh, only cowards gain the victory; that is to say, those who fly."
00:46:41 Tyler Woloshyn: "Fly you fools." Gandalf.
00:47:28 Debra: Tyler, you are not the only 'nerd' lol
00:47:36 Ren: The nerds: Tyler, and everyone who got the joke :-D
00:48:48 Tyler Woloshyn: Glad that we are in good company. :)
00:50:34 Tyler Woloshyn: Post-Lenten shout out to the Life of St. Mary of Egypt.
00:50:38 Anthony: OK, is our goal then to walk about in life with a serene sould, and not be bothered by any temptation of body or mind, not distressing ourselves, but letting it pass?
00:54:07 Forrest Cavalier: There is a connection to obedience mentioned in this story: he did not obey the monastic rule against self mutilation.
01:05:05 Ren: On the topic of penance, I find that penance, among other things, is valuable in revealing that extent to which a true spirit of repentance as been fostered in the heart. When I embrace my penance and perform it soon after confession I am eager to apply spiritual medicine to my soul. Often, however, I am reluctant to accept penance, anxious about what the priest will give me, and am slow in performing it. Then, it is revealed to me that the spirit of repentance really hasn’t been fostered well in my heart
01:06:42 Forrest Cavalier: The consequences in this story were more lenient than the Old Testament law: Num 15:30-31 But anyone who acts defiantly,e whether a native or an alien, reviles the LORD, and shall be cut off from among the people. For having despised the word of the LORD and broken his commandment, he must be cut off entirely and bear the punishment. Dt 18:20 But if a prophet presumes to speak a word in my namel that I have not commanded, or speaks in the name of other gods, that prophet shall die.
01:08:38 Tyler Woloshyn: I felt the part where St. Savvas mentioned to Iavokos that if he could not manage a pot of beans he could not manager a monastery. It is simple yet very enlightening. God gives us so many graces and gifts, yet at times I know where I can do much better and not looking to throw out those pot of beans when frustration over life goals or discernment does not work out immediately. Humility is a very wonderful thing. Even the smallest of actions can be teaching moments.
01:10:36 Debra: If you can't do the time, don't do the crime
01:10:50 Carol Nypaver: 👍🏻
01:12:42 Ren: Iakovos does seem like a bit of a hopeless case. I wonder if his quick death after this last act of repentance was not an act of mercy on the part of the Lord. Take him out before he can screw up again
01:14:24 Tyler Woloshyn: Will never look at a pot of beans in the same way. Will think of St. Savvas from now on. Especially going through a discernment process.
01:14:59 Anthony: I'd like to see us Catholics build on the theme of St. John Damascene, repentence is turning away from unnatural living and towards the life God intended for us. That is a kind of repentence that I could more easily understand, instead of the "afflict yourself" meaning that is perennially popular among Catholics in different rites.
01:16:50 Erick Chastain: "but I chastise my body, and bring it into subjection" 1 cor 9:27
01:19:35 Ashley Kaschl: It’s kinda long. Sorry 😂 I have thoughts.
01:19:38 Ashley Kaschl: Some of these holes Iakovos has dug himself, even to the severity of mutilating himself and being cast out of his community, are reminding me of the reflections of St. Bernard of Clairvaux on the Song of Songs, specifically the kisses prior to “let him kiss me with the kiss of his lips”, which to the angels and Saints seems to be an offensive desire. Like Iakovos wanting for more than he is currently trustworthy of.
It is for this reason that St. Bernard goes into the prior kisses: namely the kiss of the feet of Christ. That Iakovos would have to humble himself under the instruction of Savvas, and return to the feet of Christ to kiss His wounds for the realization of the cost of his sins, and then extend his arm up, that Christ might draw him upwards so that he could eventually kiss his hands, entering into the life of virtue and friendship with Christ, hence the fruit of reparation.
01:24:15 Rachel: Thank you
01:24:38 Tyler Woloshyn: Good night everyone. God bless!
2026-04-09
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