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Join Ads Marketplace to earn through podcast sponsorships.
Manage your ads with dynamic ad insertion capability.
Monetize with Apple Podcasts Subscriptions via Podbean.
Earn rewards and recurring income from Fan Club membership.
Get the answers and support you need.
Resources and guides to launch, grow, and monetize podcast.
Stay updated with the latest podcasting tips and trends.
Check out our newest and recently released features!
Podcast interviews, best practices, and helpful tips.
The step-by-step guide to start your own podcast.
Create the best live podcast and engage your audience.
Tips on making the decision to monetize your podcast.
The best ways to get more eyes and ears on your podcast.
Everything you need to know about podcast advertising.
The ultimate guide to recording a podcast on your phone.
Steps to set up and use group recording in the Podbean app.
Around the Calendar with Drisha
Religion & Spirituality:Judaism
High Holidays 5782: ”Forgiveness in Judaism and Philosophy” (1/3) with Prof. Quinn White and Rabbanit Leah Sarna
What is forgiveness, and why should we forgive? Asked both about the particular (why should I forgive my friend for lying to me?) and the general (what role should forgiveness play in a life well lived?), forgiveness poses difficult questions. Over the course of three sessions, we’ll consider three different conceptions of forgiveness and its place in a life. First, we'll look at forgiveness as a kind of quasi-legal mechanism; a way of wiping clean a cosmic slate marred by wrongdoing. Second, we'll look at forgiveness as an essentially emotional phenomenon; to forgive is to give up the anger or resentment that one feels towards a wrongdoer, removing potential obstacles to one’s own healing. And third, we'll look at forgiveness as a kind of tool—a power we have to reshape relationships in the wake of wrongdoing. In the course of considering these three conceptions of forgiveness in Jewish and philosophical texts, we’ll see that each is a kind of window not only into a conception of a central Jewish practice, but into the human condition—one that seems at once defined by the need for human relationships and the centrality of wrongdoing, by us and others.
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