Thinking on Scripture with Dr. Steven R. Cook
Religion & Spirituality:Christianity
Adoption
As those who have been redeemed by the blood of Christ, we have been transferred from Satan’s “domain of darkness” (Col 1:13) and placed into the family of God. Our new status is as “children of God” (John 1:12; cf., Rom 8:16; Phil 2:15). John wrote, “See how great a love the Father has bestowed on us, that we would be called children of God; and such we are” (1 John 3:1a). We do not come into the world as natural born children of God; rather, we are naturally born “in Adam” (1 Cor 15:21-22), as “sons of disobedience” (Eph 2:2), and are “by nature children of wrath” (Eph 2:3). But at the moment of faith in Christ, we receive “adoption as sons” (Rom 8:15; cf. Gal 4:5; Eph 1:5). The term adoption derives from the Greek word huiothesia (υἱοθεσία) which, according to BDAG, refers to “those who believe in Christ and are accepted by God as God’s children…with full rights.”[1] For the first time, as children of God, we have the privilege and right to cry out to God as “Abba! Father!” (Rom 8:15). This adoption by God is an act of love and grace, for “He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will” (Eph 1:5). Our position in God’s family should lead to a new and better performance of life. God calls us to mature spiritually (Heb 6:1) and to “grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Pet 3:18). Norman Geisler states:
R.B. Thieme Jr., adds:
Though fully adopted as God’s children, there is an eschatological aspect to our adoption that is pending our future glorified bodies. Paul wrote, “the creation itself also will be set free from its slavery to corruption” (Rom 8:21), and then draws a parallel with our status as children, saying, “even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body” (Rom 8:23). We are children by position, and will experience our freedom from sin when we receive our glorified bodies (Phil 3:20-21; 1 John 3:2, 5).
Deliverance From Sin
Concerning the Christian’s spiritual deliverance, the NT describes it in three tenses. Because we have trusted Christ as our Savior, we have been saved from the penalty of sin (Rom 5:16; 8:1, 33-34; Eph 2:8-9), are saved from the power of sin that we might live righteously (Rom 6:11; Col 3:5), and will, ultimately, be saved from the presence of sin when we leave this world and enter heaven (Phil 3:20-21; 1 John 3:2, 5). These three aspects of our salvation are also referred to as justification (declared just before God once for all), sanctification (progressive righteousness over time), and glorification (removal of the sin nature after we leave this world). According to Charles Ryrie:
The first and third aspects of our salvation (i.e., justification and glorification) are accomplished by God without any human assistance. Concerning our justification, Scripture reveals that “God is the one who justifies” (Rom 8:33), and “who justifies the ungodly” (Rom 4:5). This is a work of God alone. No works are required for the one who trusts in Christ as Savior (Rom 4:4-5; Eph 2:8-9; Tit 3:5). Concerning our glorification, Jesus Christ is the One “who will transform the body of our humble state into conformity with the body of His glory” (Phil 3:21), and “We know that when He appears, we will be like Him” (1 John 3:2), and that “in Him there is no sin” (1 John 3:5). This means our future heavenly body will have no sin nature. This also is a work of God alone. However, the second aspect of our salvation, our sanctification, requires positive volition on our part. This is made obvious by the use of NT verbs that are in the imperative mood (i.e., a command), which requires the Christian to obey. As believers, we play a role in our sanctification as we learn and live God’s Word (2 Tim 2:15; 3:16-17; 1 Pet 2:2; 2 Pet 3:18), yield to God the Holy Spirit (Eph 5:18; Gal 5:16, 25), walk by faith (2 Cor 5:7; Heb 10:38; 11:6), and advance to spiritual maturity (Heb 6:1).
After being justified (and awaiting glorification), it is possible for the Christian to go negative to God, not learn or live His Word, and remain a carnal Christian (1 Cor 3:1-3). Such a one will be subject to divine discipline (Heb 12:5-11), even to the point of physical death if their sinful lifestyle becomes egregious (1 Cor 11:30; 1 John 5:16-17), and they will forfeit future rewards (1 Cor 3:10-15; 2 John 1:8).
Dr. Steven R. Cook
[1] William Arndt et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 1024.
[2] Norman L. Geisler, Systematic Theology, Volume Three: Sin, Salvation, 226.
[3] Robert B. Thieme, Jr. “Adoption”, Thieme’s Bible Doctrine Dictionary, 3.
[4] Charles Caldwell Ryrie, Basic Theology, 318–319.
Create your
podcast in
minutes
It is Free