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Join Ads Marketplace to earn through podcast sponsorships.
Manage your ads with dynamic ad insertion capability.
Monetize with Apple Podcasts Subscriptions via Podbean.
Earn rewards and recurring income from Fan Club membership.
Get the answers and support you need.
Resources and guides to launch, grow, and monetize podcast.
Stay updated with the latest podcasting tips and trends.
Check out our newest and recently released features!
Podcast interviews, best practices, and helpful tips.
The step-by-step guide to start your own podcast.
Create the best live podcast and engage your audience.
Tips on making the decision to monetize your podcast.
The best ways to get more eyes and ears on your podcast.
Everything you need to know about podcast advertising.
The ultimate guide to recording a podcast on your phone.
Steps to set up and use group recording in the Podbean app.
Thinking on Scripture with Dr. Steven R. Cook
Religion & Spirituality:Christianity
The Central Idea of the Text is that Jesus reveals Himself as the Son of God who liberates enslaved sinners, those who trust in their flesh. Jesus had been speaking primarily to hostile Jewish unbelievers (John 8:21-24), but John reveals that many believed in Him (John 8:30-31). Jesus’ strong language in John 8:30-59 raises questions about His audience, which can be viewed three different ways: first, the faith of those who “believed” was superficial and their hostility shows they were never saved; second, there was a mixed group of believers and unbelievers (see John 8:30-31, 48), and Jesus primarily spoke to the latter; and third, those who “believed” exercised genuine faith, and their hostility is a demonstration of carnality (like that of other believers; see Matt. 16:13-23; 26:33-35; 58-75; Acts 5:1-10; 1 Cor. 3:1-3; 11:17-30). Jesus revealed that being a biological descendant of Abraham does not automatically make one a child of God; rather, Abraham’s spiritual descendants (see Rom. 2:28-29; 9:6, 8; Gal. 3:29) are those who have believed in Christ (John 1:12-13; Eph. 1:5; Gal. 3:26).
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