Religion & Spirituality:Christianity
JOHN 1.35-42 THE REVEALING OF JESUS TO THE DISCIPLES
John 1:35 Again, the next day, John stood with two of his disciples. 36 And looking at Jesus as He walked, he said, "Behold the Lamb of God!" 37 The two disciples heard him speak, and they followed Jesus. 38 Then Jesus turned, and seeing them following, said to them, "What do you seek?" They said to Him, "Rabbi" (which is to say, when translated, Teacher), "where are You staying?" 39 He said to them, "Come and see." They came and saw where He was staying, and remained with Him that day (now it was about the tenth hour). 40 One of the two who heard John speak, and followed Him, was Andrew, Simon Peter's brother. 41 He first found his own brother Simon, and said to him, "We have found the Messiah" (which is translated, the Christ). 42 And he brought him to Jesus. Now when Jesus looked at him, He said, "You are Simon the son of Jonah. You shall be called Cephas" (which is translated, A Stone).
In this section of Scripture we continue to see Jesus revealed to another group of people, very important people in God’s plan for the salvation of Mankind. This is the last time we see John the Baptist in his role as the revealer of Jesus. He fades off into the sunset now that his part has been played and the revealed one becomes the main focus of John’s Gospel. Many people then and probably many today misunderstood the role of John the Baptist. He is only the newspaper boy telling us to read all about it in the Headlines, Jesus the Lamb of God has come to take away the sin of the World. We will see John, James, Andrew, and Peter come to Jesus and begin their walk with Him. This is the beginning of their call to eventually become his Apostles and the ones who would write scripture, and become the foundation of the church.
Jesus did not call these men to follow Him as His disciples now. That came later (cf. Matt. 4:18-22; 9:9; Mark 1:16-20; 2:13-14; Luke 5:1-11, 27-28). The Apostle John recorded a preliminary contact that these men had with Jesus.
V37 Two of John the Baptist's disciples started following Jesus because of John's witness. This was perfectly proper since John's ministry was to point others to Jesus. They were not abandoning the Baptist for a more
popular teacher. They were simply doing what John urged his hearers to do. They began following Jesus physically to learn from Him. They also took the first steps toward genuine discipleship. This was no tentative
inquiry but a giving of themselves to Him as disciples.
"It appears that the Evangelist is writing on two levels. The question makes sense as straightforward narrative: Jesus asks the two men who are following him to articulate what is on their minds. But the Evangelist wants his readers to reflect on a deeper question: the Logos-Messiah confronts those who make any show of beginning to follow him and demands that they articulate what they really want in life." Jesus' question gave the men the opportunity to express their desire to become His disciples. However, they may not have been quite ready to make that commitment. They replied by asking where He was staying. This polite response may have implied that they simply wanted to have a preliminary interview with Him
John 1:38 "Staying" translates one of the writer's characteristic words (i.e., Gr. meno, "to abide"). Here it means to reside, but often it has theological connotations of continuing on especially in an intimate relationship. These men may have already been wondering if that type of relationship with Jesus might be possible for them. This word occurs 112 times in the New Testament, and John used it 66 of those times, 40 times in his Gospel
1:39 Jesus responded by inviting them to accompany Him, not just to see where He was staying but to visit Him. They first had to come with Him and then they would see. This statement was also highly significant spiritually. Only by coming to Jesus could they really comprehend what they were seeking spiritually. The same thing holds true today.
Following Jesus Means an ongoing discovery of who He is v40-41
We should not conclude, however, that because Andrew believed that Jesus was the Messiah he also believed that He was God. He may have believed this, all the evidence in the Gospels points to the disciples learning of Jesus' deity after they had been with Him for some time (cf. Matt. 16:16; Mark 8:29; Luke 9:20). Probably Andrew thought of Jesus as a great prophet who was the messianic deliverer of Israel. The title "Messiah" means "anointed one." The anointed one in Israel was originally any anointed priest or king who led the people. As time passed God gave prophecies of a coming Davidic king who would liberate the Israelites and establish God's rule over the whole earth (e.g., 2 Sam. 7; Ps.2; 110). Thus the idea of a coming anointed one crystallized into the title "Messiah - The Greek is Christ
Following Jesus Means you get a new identity v42
1:42 Jesus anticipated what Peter would become in the history of the church by God's grace.
Jesus gave him a nickname that expressed his character, which was not uncommon. It is interesting that Simon Peter originally had the same rash and impulsive character as his ancestor Simeon, the second son of Jacob.
Cephas is Aramaic, the common language of Palestine, and means "Rock." Peter is the Greek translation of Cephas. As the record of Peter unfolds in the Gospels, he appears as anything but a rock; he was impulsive, volatile, and unreliable. Yet Jesus named Peter in view of what he would become by the power of God.
"In bringing his brother Simon Peter to Christ, no man did the church a greater service than Andrew."96
Every time we meet Andrew in this Gospel he is bringing someone to Jesus (cf. 6:8; 12:22).
Jacob means deceiver, Israel means having Power with God or God’s fighter
Abram means high father or exalted father, Abraham means Father of a Multitude
Isa 62:2 The Gentiles shall see your righteousness, And all kings your glory. You shall be called by a new name, Which the mouth of the LORD will name.
Re 2:17 "He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give some of the hidden manna to eat. And I will give him a white stone, and on the stone a new name written which no one knows except him who receives it."'
Re 3:12 "He who overcomes, I will make him a pillar in the temple of My God, and he shall go out no more. And I will write on him the name of My God and the name of the city of My God, the New Jerusalem, which comes down out of heaven from My God. And I will write on him My new name.
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