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Join Ads Marketplace to earn through podcast sponsorships.
Manage your ads with dynamic ad insertion capability.
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Earn rewards and recurring income from Fan Club membership.
Get the answers and support you need.
Resources and guides to launch, grow, and monetize podcast.
Stay updated with the latest podcasting tips and trends.
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Podcast interviews, best practices, and helpful tips.
The step-by-step guide to start your own podcast.
Create the best live podcast and engage your audience.
Tips on making the decision to monetize your podcast.
The best ways to get more eyes and ears on your podcast.
Everything you need to know about podcast advertising.
The ultimate guide to recording a podcast on your phone.
Steps to set up and use group recording in the Podbean app.
Sancta Colloquia episode 305 ft. David Justice
In this episode I had the privilege of sitting with my friend from my dissertation writing group: David Justice (@DavidtheJust). David explained to me the thrust of his research: MLK Jr, the concept of “Beloved Community” and the constructive and creative power of rage. While we in the west tend to downplay and even vilify emotions, David demonstrates that King allows room for emotions, even the ones we’re terrified of…specifically rage. Yet King, speaking of “Ghetto Rage” argues that this rage is the rage of being beyond sick and tired of your dignity being tossed out and your humanity dragged through mud and denied. It’s here at this intersection of vibrant personhood where rage burgeons and forces the body into action—creative action. It’s not the rage of which keeps nothingness at bay, rather it’s the rage that penetrates and pierces nothingness with somethingness, or, referring to what David explains leaning on King, “sombodiedness”. David explains that this creative rage—which works in tandem with love and never devoid of it for King—seeks to establish the beloved community because of the establishment of everyone’s dignity and that individualism lending to autonomy are rid. This rage pushes back against the status quo and those who willingly (complicitly and captively) accept, uphold, and defend the status quo. In this “pushing back” the oppressor suffers; King is just fine with that. This suffering of the oppressor is the manifestation and identity with those who suffer. Truth be told, though, and David explains that King is aware of this aspect: those who oppress are already suffering in the system of oppression. Thus, this felt suffering isn’t new, it’s just bubbled up to the surface where the oppressor can acknowledge it. The conversation with David is timely as we sit in the aftermath of an election that exposed white America’s true colors: anti-black.
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