A conversation with Gabriel Radle (University of Notre Dame) on the question of why and when adolescent girls or women "bound up" their hair. Which women did so, and under what circumstances? What kind of headgear was involved? And how did the Byzantine practice compare with that in other societies, ancient and medieval? Our discussion is based on Gabriel's article 'The Veiling of Women in Byzantium: Liturgy, Hair, and Identity in a Medieval Rite of Passage,' Speculum 94 (2019) 1070-1115.
97. The remarkable world of hospitals, orphanages, and leprosaria, with Tim Miller
96. Pre-Islamic Arabia, with Valentina Grasso
95. Rome and Byzantium in Heavy Metal music, with Jeremy Swist
94. What academic tenure does for you (yes, you!), with Jacques Berlinerblau
93. The afterlife of pagan inscriptions in Byzantium, with Anna Sitz
92. An insider’s guide to academic publishing, with Byzantine studies in mind, featuring Anna Henderson
91. Scavenging in the ruins of empire, with Robin Fleming
90. At the dawn of Byzantine Studies: Martin Crusius (1526-1607), with Richard Calis
89. The resilience and agency of rural communities, with Fotini Kondyli
88. Women’s labor, with Anna Kelley
87. Dragons! with Scott Bruce
86. How to organize a museum exhibition – and bring the Holy Land home, with Amanda Luyster
85. Lead mining and lead pollution in the Roman world, with Paul Stephenson
84. On writing narrative history, with guest-host Marion Kruse
83. Blinding as punishment and enforced disability, with Jake Ransohoff
82. What was First Iconoclasm about?, with Leslie Brubaker
81. Surviving the Mongol storm, with Nicholas Morton
80. Diagrams: from sundials to the schematics of the Trinity, with Linda Safran
79. The enduring power of ancient statues in Constantinople, with Paroma Chatterjee
78. How to be philanthropic in early Byzantine Christianity, with Dan Caner
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