A conversation with Gabriel Radle (University of Notre Dame) on the question of why and when adolescent girls or women "bound up" their hair. Which women did so, and under what circumstances? What kind of headgear was involved? And how did the Byzantine practice compare with that in other societies, ancient and medieval? Our discussion is based on Gabriel's article 'The Veiling of Women in Byzantium: Liturgy, Hair, and Identity in a Medieval Rite of Passage,' Speculum 94 (2019) 1070-1115.
77. How did most people in the Roman empire get by? with Kim Bowes
76. Exploring the monuments of Byzantine Constantinople, with Sergey Ivanov
75. The politics of archaeological heritage and reclamation, with Jonathan Hall
74. Laments for the Fall: Constantinople and Tenochtitlan in counterpoint, with Eleni Kefala
72. What do we mean by “Byzantine literature”?, with Stratis Papaioannou
71. Manuel II Palaiologos (1350-1425) had a lot to say, with Siren Çelik
70. Trees have histories too, with Alexander Olson
69. The experiences of Byzantine children, with Oana-Maria Cojocaru
68. Classical scholarship and philology in Byzantium, with Filippomaria Pontani
67. Wherein Tina and I take bad scholarly habits to task, with Tina Sessa
66. The perils of childbirth, with Christian Laes
65. Who was Hypatia of Alexandria and what does she stand for? with Silvia Ronchey
64. How did emperors make decisions?, with Michael Grünbart
63. The religion of simple believers, with Jack Tannous
62. Byzantine dress and fashion, with Jennifer Ball and Elizabeth Dospěl Williams
61. Being Roman in Syriac, with Hartmut Leppin
60. Representing the trauma of captivity, enslavement, and degradation, with Adam Goldwyn
59. What exactly ended in Late Antiquity?, with Polymnia Athanassiadi
58. The column and equestrian statue of Justinian, a landmark monument of Constantinople, with Elena Boeck
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