Join Ads Marketplace to earn through podcast sponsorships.
Manage your ads with dynamic ad insertion capability.
Monetize with Apple Podcasts Subscriptions via Podbean.
Earn rewards and recurring income from Fan Club membership.
Get the answers and support you need.
Resources and guides to launch, grow, and monetize podcast.
Stay updated with the latest podcasting tips and trends.
Check out our newest and recently released features!
Podcast interviews, best practices, and helpful tips.
The step-by-step guide to start your own podcast.
Create the best live podcast and engage your audience.
Tips on making the decision to monetize your podcast.
The best ways to get more eyes and ears on your podcast.
Everything you need to know about podcast advertising.
The ultimate guide to recording a podcast on your phone.
Steps to set up and use group recording in the Podbean app.
Join Ads Marketplace to earn through podcast sponsorships.
Manage your ads with dynamic ad insertion capability.
Monetize with Apple Podcasts Subscriptions via Podbean.
Earn rewards and recurring income from Fan Club membership.
Get the answers and support you need.
Resources and guides to launch, grow, and monetize podcast.
Stay updated with the latest podcasting tips and trends.
Check out our newest and recently released features!
Podcast interviews, best practices, and helpful tips.
The step-by-step guide to start your own podcast.
Create the best live podcast and engage your audience.
Tips on making the decision to monetize your podcast.
The best ways to get more eyes and ears on your podcast.
Everything you need to know about podcast advertising.
The ultimate guide to recording a podcast on your phone.
Steps to set up and use group recording in the Podbean app.
כותרת משנה: שיעור 62 - ח"א, פרק נז
תאריך: חמישי, ד שבט התש"ף
תקציר: אחר שהרמב"ם לימד על ההכרח שלא לייחס לבורא את התארים: "חי", "חכם", "יכול", "רוצה" כמשמעותם הנתפסת בהשגת האדם (בפרק נו), הרמב"ם מוסיף (בפרק נז) ודורש רמת הפשטה עמוקה יותר המחייבת שלא ליחס לבורא אפילו את התארים "מצוי", "אחד", ו"קדמון" כמובנם של המושגים הללו אצלנו. הרמב"ם מלמד ומראה כיצד רמה זו מכריחה הבנה מעמיקה שלא ניתן לבטאה במילים, מחמת שהמילים צרות מלבטאה על עומקה כראוי.
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