When Quaker decided to take Aunt Jemima off the red pancake box after 131 years, did it also try to scrub the legacy she represents? And what sort of compensation is appropriate — and to whom — from a brand that maintained that image in public for so long?
Discussed this week:
“Aunt Jemima Brand to Change Name and Image Over ‘Racial Stereotype’” (Tiffany Hsu, The New York Times, June 2020)“Aunt Jemima: I’se in Town, Honey” (Jim Crow Museum of Racist Memorabilia at Ferris State University)“The Dixie Chicks Change Their Name, Dropping the ‘Dixie’” (Ben Sisario, The New York Times, June 2020)“Lady Antebellum Sues the Singer Lady A Over Name Change” (Joe Coscarelli, The New York Times, July 2020)“Aunt Jemima’s Heirs’ $3 Billion Lawsuit Against Pepsi, Quaker Oats Tossed by Judge” (Tim Kenneally, The Wrap, February 2015)“What Is Owed” (Nikole Hannah Jones, The New York Times, June 2020)“The Case for Reparations” (Ta-Nehisi Coates, The Atlantic, June 2014)We Back! (On Thursday)
We Are Tired of Sexual Harassment (and Sequels) | Season Finale
We Get Biracial
We Take a Knee
We Assess the Outrage over "Bodega" and Mother!
We Bow Down to Rihanna and Venus
We Debate NPR’s Greatest Albums by Women
We Have a Chappelle Show
We Care For Ourselves and Others in Trump’s America
We Grieve Charlottesville
We Discuss: Who Owns Stories About Blackness?
We’re Freaking Out About O.J. and Girls Trip
We Pick Science Fiction for Mitch McConnell
We Get Bodied Talking Jay-Z and Beyoncé
We Seek “Authentic” BBQ
We Revive Tupac and Side-Eye Sofia Coppola
We Celebrate Gay Pride — The Highs and Lows
We Said, He Said, She Said
We Watch 'Wonder Woman' and Do a Taxonomy of the Summer Jam
We Love the Beach, We Hate the Beach
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