The Prologue of John depicts the point of creation as incarnation and this is fulfilled through the Spirit. God would be known throughout creation as Christ knows him and makes him known, and this is the point of history and the work of the Spirit as depicted in John, developed by Origen and Maximus, and built upon by G.W.F. Hegel.
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Sermon: Madness (Mutually Assured Destruction) of the Human Heart Exposed
Cosmic and Personal Peace Through the Reign of Christ
Sermon: Adopted as a Child of Abba Through the Story of the Son
Sermon: The Sophiology of Death as Divinization
The Economy of Recapitulation as the Answer to Protestant Gnostics
Sermon: Christ and World Religions
The Centrality of Ephesians and Cosmic Salvation
Sermon: The Liberating Work of Salvation with Gregory of Nyssa
Practical Salvation in Ephesians
Sermon: Bonhoeffer’s Christocentrism as Rescue from the Beast of Empire
Beyond Luther to Paul Through Ephesians
Sermon: Jesus Reconciles Body and Soul and Masculine and Feminine
Tom Evans Explains Eastern Ancestral Sin and Compares it to Psychotheology
Sermon: Christ the Quintessential Jew
Sermon: Can Christianity Take Root in the United States?
LGBTQIA+ - A Remake
Sermon: Experiencing God
A Reflection on Our Conversation with Jordan Wood and his Departure from Hart
Sermon: Eternal Incarnation
UFOs and Theology with Ambrose Andreano
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