The Prologue of John depicts the point of creation as incarnation and this is fulfilled through the Spirit. God would be known throughout creation as Christ knows him and makes him known, and this is the point of history and the work of the Spirit as depicted in John, developed by Origen and Maximus, and built upon by G.W.F. Hegel.
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The Cosmic Trial and Universal Redemption
Sermon: Recapitulation: The Hermeneutic that Saves
An Apocalyptic Reordering: Life Displacing Death
Sermon: Who Do You Say That I Am?
The Experience of Abiding in Christ
John’s Theology of Salvation: The Fusion of Passover with Atonement
Sermon: The Analogy of Faith as a Rule of Peace
The Scandal of the Cross as Hermeneutic Key
Sermon: The Peaceful Hermeneutic of Martyrdom
Sermon: The Rule of Faith as Putting on the Mind of Christ
Reading the Old Testament through the Peace of Christ
The Violence of the Law and The Peace of Christ
Sermon: If God is Dead Nothing is Permitted
The Logos as Counter to Gnostic Nihilism and Modern Existentialism
Sermon: Theosis
The Logos Dispelling Gnostic Darkness
Sermon: ”You Are Gods”
The Logos as the Historical Jesus
Sermon: The Completeness of Revelation Versus the Empty Human Word
Suspending the Oppression of Culture
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