The Prologue of John depicts the point of creation as incarnation and this is fulfilled through the Spirit. God would be known throughout creation as Christ knows him and makes him known, and this is the point of history and the work of the Spirit as depicted in John, developed by Origen and Maximus, and built upon by G.W.F. Hegel.
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Philemon and the New Social Order Undermining Slavery
Sermon: Defeating Christian Nationalism Through the Civil Disobedience of Resurrection Faith
John DePue On a Rhetorical and Apocalyptic Rereading of Romans
Sermon: Christian Zionism and the Anti-Christian Judaizing Tendency Paul Refutes
John DePue Explains the Precedent for the False Teacher of Romans 1:18-32
Sermon: Distinguishing Life Under the Law and Salvation in Romans 7 & 8
Sermon: Joined to Christ and Freed from the Law
Part 2 Beyond Justification with John DePue: The Problem with Sanders, Dunn, and Wright
Beyond Justification with John DePue: Antisemitism and Justification Theory
Sermon: An Alternative Understanding of Sin and Salvation
The Myth of the Christian Nation: The Constantinian Shift Versus the Full Armor of God
Sermon: The Transformation of the Mind as the Substance of the Christian Life
The Armor of Salvation: Ephesians 6 as the Summary and Heart of Paul’s Gospel
Sermon: Beyond Justification by Faith to Faith as Foundational
Imitation of Christ as Deliverance from Mimetic Rivalry
Sermon: The False Teacher’s Premises in Romans 1:18-32 Refuted by Paul
The Organizing Power of the Lie Exposed: Reading Ephesians with Peter Berger and Rene Girard
Sermon: Paul’s Radical Gospel: Resurrection as Rescue from Sin as Bondage to Law and Death
Creation’s Completion as the Defeat of Evil
Sermon: Extracting Paul’s Teaching From that of the False Teacher in Romans 1-3
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