Last evening we picked up midway through Homily Six where St. Isaac takes up the topic of the vision of the divine in the Kingdom. Such vision and its nature is predicated on the individuals degree of perfection and its gifts. Yet, Isaac is quick to remind us that there is no division amongst us and the experience of God despite how this experience is perceived. There is no disunity or division in heaven and no comparison of gifts. Each delights in the experience and continues to be drawn into the fullness of God.
Following upon this, St. Isaac would have us understand that there exists only Gehenna and Heaven and no other state. It is foolhardy to propose an in-between state that is somehow greater than Gehenna but not yet the Kingdom. Such a notion speaks of an individual's hope that the one can live this life without a sense of urgency rooted in our ultimate end. Every moment is freighted with destiny because every moment is an opportunity to love - an opportunity embraced or set aside. To propose anything less is to foster false hope as well as mediocrity and lukewarmness.
A rather lengthy discussion ensued about the differences between Eastern and Western spirituality; in particular the use of discursive mediation and the use of imagination among Western writers and the avoidance of it among the Eastern ascetics. While largely a part of our spiritual patrimony those in the West have not been catechized in the Ascetical theology and practice of the East and the understanding of the active life as being rooted in the purification of the passions and the development of unceasing prayer. The understanding of the Church as a hospital and a place of healing and Christianity being an Ascetical religion has largely been neglected in recent generations as well as its impact on our understanding of liturgy, religious art and life as a whole.
Letters of Spiritual Direction to a Young Soul - Letter Sixty-Nine, Part III and Letter Seventy, Part I
The Evergetinos - Vol. I, Hypothesis XIII, Part IV
Letters of Spiritual Direction to a Young Soul - Letter Sixty-Nine, Part II
The Evergetinos - Vol. I, Hypothesis XIII, Part III
Letters of Spiritual Direction to a Young Soul - Letter Sixty-Eight, Part II and Letter Sixty-Nine, Part I
The Evergetinos - Vol. I, Hypothesis XIII, Part II
Letters of Spiritual Direction to a Young Soul - Letter Sixty-Eight, Part I
The Evergetinos - Vol. I, Hypothesis XIII, Part I
Letters of Spiritual Direction to a Young Soul - Letter Sixty-Seven, Part II
The Evergetinos - Vol. I, Hypothesis XII, Part IV
Letters of Spiritual Direction to a Young Soul - Letter Sixty-Seven, Part I
The Evergetinos - Vol. I, Hypothesis XII, Part III
Letters of Spiritual Direction to a Young Soul - Letter Sixty-Six, Part II
The Evergetinos - Vol. I, Hypothesis XII, Part II
Letters of Spiritual Direction to a Young Soul - Letter Sixty-Five, Part III and Letter Sixty-Six, Part I
The Evergetinos - Vol. I, Hypothesis XI, Part II and Hypothesis XII, Part I
Letters of Spiritual Direction to a Young Soul - Letter Sixty-Five, Part II
The Evergetinos - Vol. I, Hypothesis X, Part II and Hypothesis XI, Part I
Letters of Spiritual Direction to a Young Soul - Letter Sixty-Four and Letter Sixty-Five, Part I
The Evergetinos - Vol. I, Hypothesis IX, Part III and Hypothesis X, Part I
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